Th□conc□pto□□□nZha□□□en□uancan□e□□acedba□kt□anc□ent□h□ne□ephiloso□hy,□articul□r□yConf□c□□□□sm□nd□aoi□m□□o□fuci□□,oneof□□e□ostinfluent□a□philoso□h□□□□nChine□□□istor□□emp□□□i□□dtheimporta□□eo□Ren(仁),□hic□□anb□tran□l□tedas"be□□vo□□nce"□r"hum□□eness."Ac□□r□i□gtoC□□fuci□□□□eni□□hefun□ame□ta□virtuetha□defineshu□an□a□ureandg□□desm□r□□behav□o□.□a□istp□iloso□hers,o□t□eo□her□a□d,fo□use□ont□enatu□alandsponta□eo□s□□□ectso□h□ma□n□t□□e,□dvo□□tingf□rare□u□□t□□im□li□□□ya□dha□monywiththeDao(道),□rt□eWay.The□oncept□f□□nZ□□DeB□nYu□ncanb□□racedbac□□□ancient□hi□□sep□□losophy□p□rti□u□□□□y□on□ucia□i□□□□□□aoism.□□nfu□iu□,□n□ofth□□ost□nfl□ent□□□phil□sophers□nC□i□ese□ist□□y,emphasizedt□e□m□orta□ceofRen(仁□,□hic□ca□betra□s□atedas□ben□volen□e"□r"hum□□eness.□Acco□d□ngto□on□□cius,R□nist□e□undament□l□irtuethatdef□n□shuma□n□t□rea□dguidesm□ra□b□ha□io□.D□oistph□los□phe□s□□ntheo□□e□hand,focu□□d□nth□natu□a□□nds□ont□ne□□sa□pec□sof□uma□□a□□re,ad□□catin□f□ra□etu□nt□□i□plic□□□and□ar□onywi□ht□eDao□□)□□□theWa□.Theco□cept□fR□nZh□De□□□Yua□can□e□□ac□db□□kt□a□cientCh□nese□hilo□□phy□p□□□icula□□yC□□f□ciani□ma□d□aois□.Confuciu□,oneofth□□ostin□l□ential□□i□o□o□he□sinC□□n□se□i□tory,e□pha□iz□dthe□m□o□ta□□eofRen(仁),□h□□hcanbetran□latedas"□ene□□□e□c□"□r"hum□nenes□."A□co□dingtoCo□fucius,Renist□ef□ndam□□talvi□t□ethatde□ineshu□annaturea□dguide□m□ralbeha□io□□Dao□st□hilosoph□rs,ontheothe□hand□focuse□o□□□enatura□a□□s□□ntan□ousaspectso□huma□n□ture,ad□ocat□ngforare□□r□□osimpli□ity□n□□□rmo□□□□□□t□□□□o(道),o□t□e□□y.T□ec□□ceptof□e□□□aDeBenYuan□anbetracedba□kto□ncient□□in□sephilosoph□,par□□cul□rly□o□fuci□ni□mandDao□sm.□o□fuci□s□on□ofthemos□inf□uenti□lph□l□□□pher□□n□hi□esehis□ory,e□phas□ze□□heimpo□tance□□Re□□仁□,□h□chcanbetr□□sl□□edas"□ene□ol□n□e"□□"human□n□□s.□Accord□ngt□Co□□uc□us□Ren□sthefund□ment□□virtuethatde□in□shu□□nn□tureandgui□esmor□lbe□avior.□□□istp□i□o□ophe□s□on□h□o□herha□d,focu□□do□□hen□tur□l□□ds□onta□e□□□a□□□□tso□human□atu□e,a□□ocati□g□ora□□t□□n□os□□plic□ty□ndh□rm□ny□it□t□eDao□道),ortheWa□.□/p>□h□con□ept□f□□□□h□D□Be□□uanc□n□etracedba□k□oan□ientChinesephilosophy,par□icular□y□on□u□ianisma□dDa□ism.□□n□□c□us,□neoft□em□stin□l□□□t□a□ph□losopher□inC□□ne□ehi□□□ry□e□□ha□□□ed□heim□o□tanceofRe□(仁)□□hi□hcanbetransla□eda□"bene□olen□□"o□"□umaneness□□A□cor□□□gt□Co□□uciu□,□enist□e□u□d□m□nt□□vir□uetha□def□n□sh□□□□nature□□dgui□□smor□l□eh□v□or.Da□is□phi□os□ph□rs,onth□otherhand□fo□usedonthena□ur□□□nds□o□□□□eousas□ec□sofhu□□nna□ure,adv□catin□f□r□□eturn□□□□mplici□y□ndhar□onywiththe□ao(道),□r□□eWay." />
Theconc□ptof□□nZhaD□Ben□uancanbet□acedba□ktoancientChine□ephiloso□hy,□articul□r□yConfuc□□nismand□aoism.□o□fuciu□,oneof□hemostinfluent□alphilosophe□sinChine□e□istor□□emp□□□i□edtheimportanceofRen(仁),□hich□anbetran□latedas"be□evolence"□r"hum□□eness."Ac□□rdingtoC□□fuci□s□□enisthefundame□ta□virtuetha□defineshu□an□atureandg□idesmora□behavior.□a□istp□ilosophers,ont□eother□and,fo□usedonthenatu□alandsponta□eo□s□s□ectso□humannature,advo□□tingforaretur□tosim□li□□□yandha□monywiththeDao(道),□rt□eWay. The□oncept□f□enZhaDeBenYu□ncanbe□racedbac□t□ancientChi□esep□□losophy,p□rti□u□ar□y□on□ucia□i□ma□□□aoism.□onfuciu□,oneofth□most□nfl□ent□alphilosophers□nChinesehist□□y,emphasizedt□e□m□orta□ceofRen(仁),□hichcanbetranslatedas□ben□volen□e"or"hum□□eness.□Accordingto□on□ucius,R□nist□e□undamentalvirtuethatdef□neshumann□t□reandguidesm□ralbehavio□.Daoistph□los□phe□s□□ntheot□erhand,focu□ed□nthenatu□alands□ont□neo□saspectsof□umannature,ad□□catin□fora□etu□nt□□i□plic□t□andhar□onywi□htheDao(□)□□rtheWay.□><□>Theco□cept□fR□nZhaDe□e□Yuancanbe□□ac□db□□ktoancientCh□nese□hilos□phy,par□icula□□yConfuciani□ma□dDaois□.Confucius,oneofth□□ostin□luentialp□ilo□o□hersinCh□n□se□istory,empha□izedthe□mportanceofRen(仁),wh□chcanbetranslatedas"benev□le□c□"□r"humanenes□."A□cordingtoCo□fucius,Renisthef□ndame□talvi□tuethatde□ineshu□annaturea□dguide□m□ralbeha□ior.Daoist□hilosoph□rs,ontheothe□hand□focuse□o□□□enaturalan□s□ontaneousaspectso□humann□ture,ad□ocatingforare□ur□□osimplicityand□□rmo□ywi□□t□e□ao(道),o□t□e□□y. □h□con□ept□f□□□ZhaDeBenYuancanbetracedback□oancientChinesephilosophy,par□icular□yConfu□ianisma□dDaoism.□□n□□cius,□neofthem□stinfluentia□ph□losophersinC□□nesehistory□em□ha□i□ed□heim□o□tanceofRe□(仁)□□hi□hcanbetransla□eda□"benevolenc□"or"□umaneness."A□cor□ingtoCon□ucius,□enist□e□u□d□m□nt□□virtuethatdefin□shuma□nature□□dguid□smoral□eh□v□or.Daois□phi□os□ph□rs,ontheotherhand,fo□usedonthena□ur□□□ndspon□aneousaspec□sofhum□nna□ure,adv□catingf□r□□eturntos□mplici□y□ndhar□onywiththeDao(道),ort□eWay.<□p□