全集 □□ec□□c□p□ofRe□ZhaDeBen□u□ncanbetrac□db□ckt□ancie□tC□inese□h□los□phy,parti□□□□□l□Co□fucianismandDao□sm.Confucius,□□eofthemostinflu□□□ia□philos□phe□sinChinesehistory□emphasi□edthei□porta□ceofR□n(仁),□hi□□canb□trans□atedas"□□n□vo□ence"or"□umanenes□□"A□□o□dingtoConfucius□R□nisthefundamentalvirt□e□ha□def□ne□human□atureandgui□esmoralbehavior.Daoistphilosophers,ontheotherha□d,focusedonthenatura□andspon□ane□□sas□ectso□human□atu□e,advocatingf□rare□urnto□impl□citya□dharmonywith□he□ao(道),o□theWa□□<□p>□p>Theconcept□fRenZhaDeBenYuancanbetracedbacktoan□i□ntChinese□□il□sophy,particularlyConfucianis□an□□aoism.Confucius,one□fthemost□nflu□nti□lph□l□so□hers□n□hinesehistory,emphasizedth□i□portanceofRen□仁),wh□chcan□etranslatedas"be□e□□lence"or"huma□eness□"AccordingtoConfucius,Reni□thefund□ment□lv□rt□ethatdefin□shumannat□re□ndg□□desmoralbehavior.Daoi□tphil□sophers,onthe□therhand,focusedo□thenaturalandspontane□usa□pe□tsofhuma□□ature,advocatin□f□rare□urntos□mplicityandharmony□itht□e□□o(道),ortheWay□
TheconceptofRenZ□aDeBenYu□n□anbetra□edback□□a□cien□Chi□ese□hilosoph□,particularlyCon□□□ianis□□□dDao□□m.Confuc□□s,oneofthemostin□l□ential□hil□□oph□rsi□C□ine□ehi□tory,emp□asi□ed□h□impo□tanc□ofRe□(仁),whic□canbetransla□□das"bene□olenc□"or"hum□n□ness."A□cordi□gtoConfucius,□enisth□fundamentalvi□tu□thatde□i□es□umannat□reandguidesmoralbehavi□r.D□oistphi□osophe□s,□ntheoth□rha□d,foc□sedon□henatu□□la□d□□o□□a□eousas□ec□sof□umanna□□re,a□vo□atin□for□ret□rntosi□plicity□nd□armonywiththeD□o□道),ort□□□ay.<□p□ ... 详情
□□ec□□c□p□ofRe□ZhaDeBen□u□ncanbetrac□db□ckt□ancie□tC□inese□h□los□phy,parti□□□□□l□Co□fucianismandDao□sm.Confucius,□□eofthemostinflu□□□ia□philos□phe□sinChinesehistory□emphasi□edthei□porta□ceofR□n(仁),□hi□□canb□trans□atedas"□□n□vo□ence"or"□umanenes□□"A□□o□dingtoConfucius□R□nisthefundamentalvirt□e□ha□def□ne□human□atureandgui□esmoralbehavior.Daoistphilosophers,ontheotherha□d,focusedonthenatura□andspon□ane□□sas□ectso□human□atu□e,advocatingf□rare□urnto□impl□citya□dharmonywith□he□ao(道),o□theWa□□<□p>□p>Theconcept□fRenZhaDeBenYuancanbetracedbacktoan□i□ntChinese□□il□sophy,particularlyConfucianis□an□□aoism.Confucius,one□fthemost□nflu□nti□lph□l□so□hers□n□hinesehistory,emphasizedth□i□portanceofRen□仁),wh□chcan□etranslatedas"be□e□□lence"or"huma□eness□"AccordingtoConfucius,Reni□thefund□ment□lv□rt□ethatdefin□shumannat□re□ndg□□desmoralbehavior.Daoi□tphil□sophers,onthe□therhand,focusedo□thenaturalandspontane□usa□pe□tsofhuma□□ature,advocatin□f□rare□urntos□mplicityandharmony□itht□e□□o(道),ortheWay□
TheconceptofRenZ□aDeBenYu□n□anbetra□edback□□a□cien□Chi□ese□hilosoph□,particularlyCon□□□ianis□□□dDao□□m.Confuc□□s,oneofthemostin□l□ential□hil□□oph□rsi□C□ine□ehi□tory,emp□asi□ed□h□impo□tanc□ofRe□(仁),whic□canbetransla□□das"bene□olenc□"or"hum□n□ness."A□cordi□gtoConfucius,□enisth□fundamentalvi□tu□thatde□i□es□umannat□reandguidesmoralbehavi□r.D□oistphi□osophe□s,□ntheoth□rha□d,foc□sedon□henatu□□la□d□□o□□a□eousas□ec□sof□umanna□□re,a□vo□atin□for□ret□rntosi□plicity□nd□armonywiththeD□o□道),ort□□□ay.<□p□