□p□Theco□ceptofR□n□ha□eBenYua□canbetraced□□ckto□□□ientC□□n□s□phil□s□p□y,□□rtic□larlyConfuci□n□sman□□aoi□□□Confucius,o□eofthem□□□i□flu□nt□a□□hilosoph□r□in□hi□□□ehi□t□ry,em□h□□izedt□e□mportanceof□□n(□),w□□chca□betr□n□□a□e□as"bene□olence□or"hum□ne□es□.□A□cord□□gtoCon□uc□□s,Re□□□th□□u□d□me□talvirtu□□ha□def□□eshu□ann□tur□□ndgu□de□□o□albe□avi□□.□a□□st□□ilosoph□□s,o□th□□therh□□d,foc□s□d□nthe□atu□□la□dspont□neousa□pec□sofhumannat□r□□adv□ca□ingf□r□returntosimplicityandha□monywithth□□ao□□),or□heWay.□p>TheconceptofRe□ZhaDeB□nYuan□□□□□tra□□dba□kto□ncie□tChines□ph□loso□hy,pa□ticular□yCon□ucia□□□□an□Daoism□C□n□uc□u□,□n□of□hem□□□□□□□uen□ia□phil□□op□er□i□□h□nese□i□tory,e□□h□□iz□d□□ei□p□r□□nc□o□Ren□仁),□hichcanbe□ran□la□edas"be□evo□enc□"or□h□manenes□."Accor□i□gtoC□□fucius,Reni□□hefun□a□enta□v□□□□□□h□□defin□□□□manna□ur□□ndg□idesmo□albeha□i□r.D□oist□hi□o□ophe□s,o□the□□her□□n□,focuse□onth□□aturala□d□□□n□aneous□s□ectsofhu□annatur□,advocatin□fora□□□urnt□□imp□ic□ty□ndharmonyw□□h□h□Dao(道),o□theWay.□hec□ncep□ofRen□□aD□□e□Yuanc□nbe□racedb□cktoancientCh□n□sephi□□□□□□□□pa□t□cular□□Co□f□c□an□smandDaois□.Conf□ci□□,o□eo□themo□tinflu□nti□lph□los□□h□□sinC□i□eseh□□to□□□e□phasiz□dthe□mpo□tance□fRe□(仁)□□h□chc□nbe□rans□□teda□"□□n□□□□enc□"□r□hum□nene□s."Ac□ord□ng□□Conf□cius,R□□i□thef□n□am□ntal□irtuetha□□efin□shu□a□natu□e□□□gui□esmo□a□□ehavior□Da□ist□□il□sop□□rs□on□heotherh□n□□focusedo□th□nat□ralan□s□□nta□□ousas□ec□sofhumanna□ure,a□□o□atin□fo□□r□t□rnto□i□□l□□it□□□□□armo□ywiththeDao(□)□□□t□□Wa□.T□□conceptofRe□Zh□DeB□nYu□nca□b□tr□ced□a□ktoancie□t□h□nes□□hi□o□ophy,□articu□□□□□C□nfucianisma□dD□oism.Confuciu□,oneo□th□most□□□□uenti□l□h□loso□her□□n□hinesehis□ory,emp□a□i□edtheimportanc□ofR□n(仁)□w□□□□□anbe□r□□sl□t□das□ben□□□lenc□"or"h□ma□en□ss."Acc□r□ing□oCo□fuciu□,Renisthefunda□enta□vir□ueth□□defineshuman□atur□andguides□□□a□be□□v□or□Da□istp□ilosophers□ontheotherhand,foc□se□□□□h□□□□ur□l□ndspon□□□e□u□aspectsofh□m□nnature,advo□□ti□□foraret□□ntosi□plicityandharmonywiththeDao□□),□r□heWay.Thecon□□pt□f□e□□ha□eBenYuanc□□□etrace□back□□□□□□entC□ine□eph□l□□ophy,p□r□□cul□□lyConfucianism□□□Dao□sm.□□nfuci□s,□neo□them□□tin□luen□□□□□hilosoph□□□i□□h□ne□ehistory,emp□□□iz□d□heimportanceo□Ren□□□,whichc□nb□t□□nslatedas"bene□olence□o□"hum□neness.□A□cor□□n□toConf□ci□s,R□nisthe□□□da□ent□lvirt□e□ha□def□□□□□um□□nat□rean□guid□smoralb□havior.Da□is□p□i□□□op□ers,onth□□t□erh□n□,□ocused□nthenatu□□l□n□s□ontaneousas□□□□s□f□um□n□ature,ad□□□□tingforare□urntosi□plicitya□dhar□o□ywit□t□□Dao□道),or□heWa□□" />
Theconcepto□RenZhaDeB□nYu□nca□betrac□dba□kto□□□ien□Chin□sep□ilosophy,p□rticularlyCo□□u□ianismandDaois□.Confuc□□s□□ne□fthemostinf□□entialphi□osophersinChinesehistor□,emphasizedth□impor□anceofRe□(仁)□which□anbetra□slatedas□b□nevolence"or"humanen□ss."A□cor□□ngtoCon□ucius,Renist□efun□a□entalvirtuethat□efinesh□manna□ur□andguidesmor□l□e□avior.Da□□s□philosop□e□s,on□heoth□r□and,focusedonthenaturalandspon□an□ousa□pec□□ofhu□annatu□e,□dvocatingfo□a□eturntos□mpl□ci□□and□ar□onywitht□eDao(道),ortheWa□.□/p>□p□TheconceptofR□nZhaDeBenYua□canbetracedbackto□ncientCh□n□sephilosop□y,particularlyConfucian□smand□aoi□m.Confucius,o□eofthem□sti□fluent□alphilosopher□in□hi□e□ehistory,em□h□sizedtheimportanceof□en(仁),w□ichca□betr□nslate□as"bene□olence"or"hum□ne□es□.□AccordingtoConfuc□us,Ren□□the□und□mentalvirtue□ha□def□neshu□annatur□□ndgu□des□oralbe□avi□□.Da□ist□□ilosoph□rs,o□th□otherha□d,foc□s□d□nthe□aturalandspont□neousaspectsofhumannat□re□advoca□ingfor□returntosimplicityandha□monywithth□□ao(道),ortheWay.<□p>□p>TheconceptofRenZhaDeB□nYuanc□□b□tra□□dba□ktoancie□tChineseph□loso□hy,pa□ticular□yCon□ucia□□s□andDaoism□Confuc□u□,□neofthem□□t□n□□uen□ia□philosopher□i□Ch□nesehi□tory,em□h□□ized□heimp□rtanceo□Ren□仁),whichcanbe□ran□la□edas"benevolenc□"or"humanenes□."Accordi□gtoC□nfucius,Renis□hefundamenta□vi□tu□□h□□define□humannature□ndg□idesmo□albeha□ior.D□oistphilo□ophers,ontheo□herhand,focusedonth□□aturala□d□□on□aneous□spectsofhu□annature,advocatin□fora□□□urnto□imp□icityandharmonyw□□h□heDao(道),ortheWay. □hec□ncep□ofRen□haD□□enYuanc□nbetracedb□cktoancientCh□n□sephil□□□□□□□pa□t□cularl□Conf□cian□smandDaois□.Conf□ciu□,oneofthemo□tinfluentialph□loso□h□rsinC□inesehi□to□y,e□phasiz□dthe□mpo□tance□fRe□(仁)□□hichc□nbe□rans□□tedas"b□ne□□lenc□"or□humanene□s."Accord□ng□□Conf□cius,Re□isthefundam□ntalvirtuethat□efin□shu□annature□□dgui□esmo□a□□ehavior□Da□istp□ilosophers,on□heotherhand,focusedonthenat□ralan□sp□nta□□ousaspectsofhumannature,advo□atin□fo□ar□turnto□i□□licitya□□harmo□ywiththeDao(□),o□th□Way.<□p> T□□conceptofRe□ZhaDeB□nYuanca□b□tr□ced□a□ktoancient□h□nesephi□osophy,□articu□arl□Confucianisma□dD□oism.Confucius,oneo□themostinfluenti□lph□loso□her□in□hinesehis□ory,emp□asi□edtheimportanceofR□n(仁)□w□i□h□anbetr□□slatedas"ben□volence"or"h□ma□en□ss."Acc□rding□oCo□fucius,Renisthefunda□entalvir□ueth□□defineshuman□atureandguides□□□a□beh□vior.Daoistphilosophers,ontheotherhand,foc□se□onth□□a□ur□l□ndspont□□e□u□aspectsofh□mannature,advo□□tingforareturntosimplicityandharmonywiththeDao(□),or□heWay. Theconc□ptofRen□haDeBenYuanca□□etrace□back□□an□ientChine□eph□l□□ophy,par□□cularlyConfucianism□ndDao□sm.C□nfuci□s,oneofthemostinfluent□a□□hilosoph□□□i□□h□ne□ehistory,emphasized□heimportanceo□Ren(仁□,whichcanbetr□nslatedas"bene□olence□o□"hum□neness."Accord□ngtoConf□ci□s,Renisthef□□da□entalvirtue□ha□def□neshum□nnat□rean□guid□smoralbehavior.Daois□p□ilo□op□ers,onth□ot□erh□n□,focusedonthenaturalan□spontaneousas□e□tsof□um□n□ature,adv□□atingforareturntosi□plicitya□dharmonywit□t□□Dao□道),ortheWa□□□>