竹夫人免费观看 剧情简介

□p>Diff□rentp□i□osophicalschoolshaveofferedv□riou□interp□e□□tio□sofRenZhaDe□enYuan.InConf□ciani□m,Renisseenasaninherentq□ality□ha□canbecu□tivat□dthr□ughedu□ation□sel□-□iscipl□ne,a□dm□ralpr□□tice.Mencius,aprominent□onfuci□nthink□r□arguedth□□humanbeingsar□□ornwithani□natese□se□fgo□dne□s,□hichcanbenurturedandde□el□pe□t□roughpro□erguid□nc□andeducation.Xun□i□anotherConfu□ianph□lo□opher,□ookam□□epessi□i□□icview,suggestingt□a□huma□nature□sin□□rent□yselfi□□andthatmoralvirtuesmustbei□posedthrou□hstricts□c□alnormsandinstituti□ns□

<□>Dif□erent□□ilosophicalschoolshaveof□er□dv□riousinte□pretationsof□enZha□eBe□Yuan.InConf□□iani□m,□enisseenasanin□ere□tq□al□□ytha□□an□ecu□tivatedthrougheducation,self□d□scipline,andmoralprac□ice.□□nciu□,apr□minentCo□fucia□□hi□ker,arguedth□thu□anbe□ngsarebornw□□□aninna□e□□n□e□□goodness,wh□chca□benurt□red□n□devel□□ed□hroughproper□uidanceandeduc□tion.□u□zi,an□therConf□cianphilosop□□□,tookamorepes□□misticview,□ugg□st□ngthathuma□natu□eisi□h□ren□lyselfishand□ha□moralvir□uesm□stbeimpos□dt□roughstr□ctsocialnorms□□dins□ituti□ns.

Diffe□entphilos□phicalsc□o□lsh□□eof□eredv□riousinterpret□□ionsofRenZhaDeBenYuan.InConfucianis□,Renisseen□saninherentqua□it□thatca□becultiv□ted□hroughedu□ation□self-□iscip□ine,andmor□lprac□ice.Menci□s,aprom□nent□on□uc□a□think□r,arguedthathu□anbe□ng□a□eb□rnwi□ha□innatesens□of□oodness,w□ich□anbenurt□redan□developed□hrough□roperguidan□ean□educa□□□n.Xunz□,ano□her□□nfucia□philosopher,took□mor□pes□imi□ticview,sug□estingthathumannaturei□inh□rentl□self□sha□dtha□moralvirtuesmustbeimposedthroughstrict□□□ialnormsandinstitut□o□s.

Di□fere□tp□iloso□hicalschoolshaveof□ered□ari□u□inte□p□etationsof□□nZhaDeBe□Yuan.InCon□ucianism,Reni□seena□aninhere□□quali□ythatcanbecultivatedth□oug□□duc□tion,s□lf-disc□p□ine,andmo□□lpr□ctice.M□ncius,aprom□nent□on□ucia□thinker,□rg□□dthathumanbeingsar□□orn□ithani□nat□□□nseofgoo□ness,whic□c□□ben□rturedand□e□e□op□dt□□ou□h□r□perguidance□ndeducation.Xun□i,anotherConfucianphilosop□er,t□okamorepe□simist□cview,suggest□ngtha□□uma□□□tureisinherent□ys□□fishandth□□mor□l□□r□ue□mustbe□mpose□thr□ughs□ri□tsocia□normsandinst□tuti□ns.□/p>

Different□□i□os□phica□schoo□shaveofferedvari□usinterpretat□onsofRe□□haDeBe□Yuan.InConfu□ianism,R□nisseenasa□inhere□tq□al□tythatcanbecultivat□dthroughed□cation,□elf-discipli□□,andmor□lpra□□ice.M□□□□us,apr□minent□onfuci□nthinker,argued□hathuma□be□ngsareb□r□withaninn□tesense□fgoodness,whi□hcanbe□□r□ure□anddev□lopedthroughproper□ui□anceandedu□ation.Xu□zi,a□otherC□□f□c□□nphilosop□er,tookamorepessimisti□□iew,s□gges□ingthat□□mann□tureisi□he□en□lyselfishandthatmor□l□irtuesmu□tbeimposed□hrough□trictsocialnor□s□n□in□titutions.

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