Theconce□t□□R□nZha□eB□nY□□□canbetrace□ba□□t□a□cien□□hin□sephi□o□op□□,p□□□icularlyC□nfuciani□ma□□Daois□.C□nf□ci□□,oneo□them□s□in□□uen□ia□ph□lo□op□□rsi□□□□ne□ehis□or□,emp□a□izedt□ei□porta□□□□□□en(□),wh□c□can□etr□nsla□□das□b□nev□len□□"□r□hum□nene□s."A□□ord□□gto□□□fu□□u□,R□nisthefunda□□□□a□□irt□ethatdefineshumann□□ure□ndguidesmo□a□behavior.D□oistp□□los□phers,o□th□o□he□hand,foc□□edon□□e□a□□□al□ndsp□ntaneo□sa□p□ctso□humanna□u□e,a□vo□atingf□□a□eturntosimplicityandhar□on□wi□h□□□Dao□道),o□□he□ay□Th□conc□p□of□□nZ□□DeB□□Yuanc□nb□tra□edb□ck□oa□c□□ntC□in□□e□hi□□s□p□y□pa□ticul□rlyC□nfuc□anismandDa□i□m.Co□fucius,oneofthemostin□l□en□ialphil□sop□er□inCh□nes□his□ory□e□□h□□□zedtheim□□□tan□e□fRen(仁),□hichcanbetr□□slated□s□□□nev□lence"□□"hum□ne□es□."A□□o□□in□□o□o□fu□iu□,Renist□efund□□entalvi□tu□t□□tdef□nes□u□a□natu□□a□dgu□d□sm□□□lb□□□□□or.D□ois□p□ilosoph□r□,onthe□□□e□h□nd,fo□use□o□thenatur□land□p□nta□e□usa□□ectsof□□m□nnature□advo□at□□gforaretu□nt□simp□icityand□ar□onyw□t□th□□□□(道),o□□heW□y.Theconc□pto□RenZha□e□□□Y□a□□□nbet□acedb□ck□oanc□e□□Chi□es□philo□op□y,□articular□yC□□f□□i□nisma□□Daoism.Con□uc□□s□o□□ofthem□st□nf□□□nt□□l□□i□osoph□r□i□□hineseh□□t□ry,emphasi□edthe□mporta□ceof□□□□仁),whichc□n□□translat□d□□"□enevolence"□r"h□m□ne□e□s□"□□c□□d□ngt□C□nfu□i□□,Renisthefun□a□entalv□rtueth□tde□□neshu□an□at□rea□dg□id□□moralbe□av□or.□aoistphil□sop□ers□o□the□therhand,f□c□sed□nth□natu□ala□□□□o□taneousasp□ctsofhuman□atur□,a□□o□□□□n□□□□□□e□urnt□sim□lici□□a□□ha□mony□itht□eDao(道□,□rtheWa□.□□econceptof□e□Z□a□eBenY□□ncanb□tra□□dbac□□oancie□tCh□ne□□p□iloso□□y,pa□□icul□r□yCon□□□ianisman□Daois□.Co□f□ciu□□oneofth□mostinflue□tialphi□osoph□rsinChi□□se□□□tory,e□p□a□ized□he□mpor□□n□eofRen(仁),□□ic□□a□be□□an□la□eda□"bene□□l□□ce"or□hu□aneness."Ac□ord□□gtoC□nf□cius,Reni□thef□ndame□talvir□u□tha□d□□ines□uman□atureandguides□□r□□□□□av□or.D□oistp□ilosoph□r□□o□t□e□therhand,focus□□ont□□n□tu□□□andsp□□taneo□□□sp□c□s□fhumannat□re,□dv□c□tingforar□tu□n□□si□p□i□i□ya□□h□r□onyw□t□theD□o(道□,o□□heW□y.T□□□□nce□tofRenZ□a□eB□nYuanca□b□tracedba□ktoanc□e□tChi□esephilo□ophy,part□cu□arlyCo□□uc□anismandDa□ism.Confuciu□□o□e□□the□o□ti□flue□□□alphil□s□phers□nCh□nes□□i□tory,e□□□as□z□dt□ei□portanc□of□□n□仁),whi□hcan□etran□late□as"be□e□olence"o□"□□m□nen□□s.□Ac□ord□ngto□□□□u□iu□,Renis□h□fundamen□alvir□ueth□t□e□inesh□man□atu□eandg□idesmor□lb□□avior.Daoistphilo□opher□□onthe□th□rhand,focuse□o□then□□u□aland□□o□taneo□saspec□sofhuma□nature,□d□□□ating□□□□retur□□□simpli□it□and□ar□onywith□he□ao(道),□rtheW□y." />
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《甜蜜惩罚樱花》

类型:冒险 恐怖 武侠  大陆  2017 

主演:李英子 金生珉 全炫茂 宋恩伊 梁世亨 洪真英 柳炳宰 

导演:唐纳德·托德 

Theconcept□fRenZhaDeB□nYu□□canbetrace□ba□kt□ancien□□hin□sephilosophy,pa□ticularlyConfucianisman□Daoism.C□nf□ciu□,oneo□themos□inf□uen□ialph□lo□op□ersi□□□inesehistory,emp□a□izedtheimportance□□Ren(仁),whic□canbetranslat□das"b□nevolence"or□humanene□s."A□cord□□gtoC□nfu□□u□,R□nisthefundam□□□a□□irtuethatdefineshumann□ture□ndguidesmo□a□behavior.D□oistp□□losophers,ontheotherhand,focusedon□he□at□□al□ndspontaneo□saspectso□humannatu□e,advo□atingf□□a□eturntosimplicityandharmon□wi□h□h□Dao□道),orthe□ay.

Theconcep□ofR□nZhaDeB□□Yuancanb□tra□edbacktoa□c□□ntC□inese□hil□sop□y□particul□rlyConfucianismandDa□ism.Confucius,oneofthemostinfluentialphil□sop□er□inCh□nes□history□e□□h□□□zedtheim□□□tanceofRen(仁),□hichcanbetr□□slatedas□benevolence"□□"humane□es□."A□co□□ingto□o□fu□ius,Renisthefundamentalvi□tu□t□□tdefineshu□a□natu□eandgu□desm□ralbe□□vior.D□oistp□ilosoph□r□,onthe□□□e□h□nd,fo□usedo□thenaturalandsp□nta□eousa□pectsofh□mannature□advocat□□gforareturntosimp□icityand□ar□onyw□ththe□□□(道),o□□heWay.

Theconc□pto□RenZha□eB□□Yuan□anbetracedb□ck□oanc□entChi□esephilo□ophy,particular□yCo□f□ci□nisma□□Daoism.Confuc□□s□o□eofthem□st□nf□□ent□alp□ilosoph□r□inChineseh□story,emphasizedtheimportanceof□e□□仁),whichcan□□translat□das"□enevolence"□r"humane□e□s□"A□c□□d□ngtoConfu□i□□,Renisthefun□a□entalvirtueth□tde□□neshu□annaturea□dguid□smoralbe□av□or.□aoistphilosop□ers,ontheotherhand,f□c□sed□nth□natu□alan□□□o□taneousasp□ctsofhumannatur□,advo□□□□ngf□□a□eturnt□sim□lici□□andharmony□iththeDao(道□,ortheWay.

□□econceptofRenZ□aDeBenY□□ncanbetra□□dbac□□oancientChines□p□ilosop□y,pa□ticul□rlyConf□cianismandDaoism.Confuciu□□oneofthemostinflue□tialphi□osophersinChinese□i□tory,e□p□asizedthe□mpor□an□eofRen(仁),□hich□anbet□anslateda□"bene□□lence"or□humaneness."Ac□ordingtoConfucius,Renisthef□ndame□talvir□uethatd□□ineshumannatureandguides□ora□□ehav□or.Daoistphilosoph□rs□o□theotherhand,focus□□ont□enatu□□□andsp□□taneou□asp□c□s□fhumannat□re,adv□catingforar□turn□□si□pli□i□yan□harmonyw□t□theD□o(道),o□theWay.<□p>

T□e□□nce□tofRenZ□a□eB□nYuancanb□tracedbacktoancientChi□esephilosophy,part□cularlyCo□□uc□anismandDa□ism.Confucius,oneo□themosti□fluen□ialphil□sophers□nCh□nese□istory,emp□as□zedt□eimportanceofR□n□仁),whichcan□etran□late□as"bene□olence"or"h□m□nen□ss.□Ac□ord□ngtoCo□fuciu□,Renis□h□fundamentalvirtuethatde□ineshuman□atu□eandg□idesmor□lbehavior.Daoistphilosopher□□ontheoth□rhand,focusedo□then□□u□aland□po□taneo□saspectsofhumannature,adv□□atingf□□areturnt□simplicityand□armonywiththeDao(道),ortheW□y. ... 详情

甜蜜惩罚樱花 剧情简介

<□>Theconcep□ofR□nZhaD□Be□□uan□anb□tracedbacktoancientChin□sephilosophy,particularlyCo□f□cian□smandDaoism.Con□uci□s,oneofthemo□tinflue□tialphilosophersinChi□ese□is□ory,em□hasize□theimpor□anceofRen(仁□,whichca□□et□anslated□s"benevolen□e"or"humaneness.□Ac□□rd□□□t□□onfuci□s,Renis□hef□ndamentalvirtue□□at□ef□□e□humannatur□andgui□esmoralbehavior.Daoi□tp□i□osoph□rs,o□theot□erhand,fo□use□onthen□turalandspo□t□□eousas□ec□□o□hum□nnature,advo□atingforareturntosim□lic□tyandha□m□n□□iththeDa□□道),o□theWay.□/p>

Theconcept□fRenZhaDeB□nYu□□canbetrace□ba□kt□ancien□□hin□sephilosophy,pa□ticularlyConfucianisman□Daoism.C□nf□ciu□,oneo□themos□inf□uen□ialph□lo□op□ersi□□□inesehistory,emp□a□izedtheimportance□□Ren(仁),whic□canbetranslat□das"b□nevolence"or□humanene□s."A□cord□□gtoC□nfu□□u□,R□nisthefundam□□□a□□irtuethatdefineshumann□ture□ndguidesmo□a□behavior.D□oistp□□losophers,ontheotherhand,focusedon□he□at□□al□ndspontaneo□saspectso□humannatu□e,advo□atingf□□a□eturntosimplicityandharmon□wi□h□h□Dao□道),orthe□ay.

Theconcep□ofR□nZhaDeB□□Yuancanb□tra□edbacktoa□c□□ntC□inese□hil□sop□y□particul□rlyConfucianismandDa□ism.Confucius,oneofthemostinfluentialphil□sop□er□inCh□nes□history□e□□h□□□zedtheim□□□tanceofRen(仁),□hichcanbetr□□slatedas□benevolence"□□"humane□es□."A□co□□ingto□o□fu□ius,Renisthefundamentalvi□tu□t□□tdefineshu□a□natu□eandgu□desm□ralbe□□vior.D□oistp□ilosoph□r□,onthe□□□e□h□nd,fo□usedo□thenaturalandsp□nta□eousa□pectsofh□mannature□advocat□□gforareturntosimp□icityand□ar□onyw□ththe□□□(道),o□□heWay.

Theconc□pto□RenZha□eB□□Yuan□anbetracedb□ck□oanc□entChi□esephilo□ophy,particular□yCo□f□ci□nisma□□Daoism.Confuc□□s□o□eofthem□st□nf□□ent□alp□ilosoph□r□inChineseh□story,emphasizedtheimportanceof□e□□仁),whichcan□□translat□das"□enevolence"□r"humane□e□s□"A□c□□d□ngtoConfu□i□□,Renisthefun□a□entalvirtueth□tde□□neshu□annaturea□dguid□smoralbe□av□or.□aoistphilosop□ers,ontheotherhand,f□c□sed□nth□natu□alan□□□o□taneousasp□ctsofhumannatur□,advo□□□□ngf□□a□eturnt□sim□lici□□andharmony□iththeDao(道□,ortheWay.

□□econceptofRenZ□aDeBenY□□ncanbetra□□dbac□□oancientChines□p□ilosop□y,pa□ticul□rlyConf□cianismandDaoism.Confuciu□□oneofthemostinflue□tialphi□osophersinChinese□i□tory,e□p□asizedthe□mpor□an□eofRen(仁),□hich□anbet□anslateda□"bene□□lence"or□humaneness."Ac□ordingtoConfucius,Renisthef□ndame□talvir□uethatd□□ineshumannatureandguides□ora□□ehav□or.Daoistphilosoph□rs□o□theotherhand,focus□□ont□enatu□□□andsp□□taneou□asp□c□s□fhumannat□re,adv□catingforar□turn□□si□pli□i□yan□harmonyw□t□theD□o(道),o□theWay.<□p>

T□e□□nce□tofRenZ□a□eB□nYuancanb□tracedbacktoancientChi□esephilosophy,part□cularlyCo□□uc□anismandDa□ism.Confucius,oneo□themosti□fluen□ialphil□sophers□nCh□nese□istory,emp□as□zedt□eimportanceofR□n□仁),whichcan□etran□late□as"bene□olence"or"h□m□nen□ss.□Ac□ord□ngtoCo□fuciu□,Renis□h□fundamentalvirtuethatde□ineshuman□atu□eandg□idesmor□lbehavior.Daoistphilosopher□□ontheoth□rhand,focusedo□then□□u□aland□po□taneo□saspectsofhumannature,adv□□atingf□□areturnt□simplicityand□armonywiththeDao(道),ortheW□y.

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