Theconce□tofRenZhaDe□□□Yuancanb□□□acedb□□kto□nc□ent□hin□□e□hilo□o□hy,□ar□□cularl□□o□□u□□an□□mandD□□□□□□Confucius,o□eoft□emo□□□n□luen□ialp□ilo□o□h□rs□nChi□e□ehistory,em□□□s□ze□t□eim□□rtan□eofRen(仁□,□hichcan□et□□□sla□edas"b□n□vol□nc□"or□hum□□enes□."□cco□d□□g□oC□nfu□i□□□R□ni□t□ef□ndame□talvir□□etha□defines□u□annaturean□gu□desmora□□□havi□r□Daois□□hil□□ophers,□nthe□□herh□nd,f□cu□ed□nthe□a□u□a□and□pontaneousas□ectsofh□man□at□□e,advoca□ingf□ra□et□rntosim□licit□and□armonywith□h□Dao(道),or□□eWay□The□on□eptof□e□Z□a□□BenY□□nc□nbet□acedbac□□o□□cientCh□nesephi□os□□h□,parti□ularlyC□nf□□ia□ismandD□oi□m.Co□□□□□us□□neo□□h□□□stinf□uent□a□□□ilos□□hersinCh□□esehi□□o□y,emp□a□izedthe□m□□□□anc□of□en□仁),whichc□n□e□ra□s□□t□d□□"benevo□e□□e□□r"□□m□neness□"Ac□o□din□toCo□fucius,R□ni□th□funda□en□alv□rtuethatde□i□e□h□□anna□□r□an□gu□□esmor□lb□havior.□□□istphi□o□opher□□o□□heotherh□□□,f□□□□□don□he□aturaland□ponta□□ousaspectsofh□□□n□a□ure,□dvocati□gf□ra□eturnt□□im□□□□ity□□□harm□n□w□th□□eD□o□道)□□rtheWa□.T□econc□ptof□enZha□eBe□Yua□c□□□e□r□c□db□□k□oa□ci□n□Chine□e□hil□s□phy,part□cular□yCon□□cianismandDaois□□C□nf□cius,oneof□hemo□tinf□u□ntia□philo□□phersin□h□nesehis□□□y,□mp□a□□ze□theim□□rtanc□□fRen(仁)□whichcanbet□a□slateda□"□enevo□en□□□or"human□□□ss."□ccor□i□gtoC□nf□cius,Renisth□f□n□amentalv□rtu□t□at□□□i□□shumannatu□ea□dguides□ora□□ehavi□r□Dao□□tphil□so□□e□s□onthe□th□rhand,□ocus□□□□□he□a□uralandspontaneou□□spec□sofhu□annature,advoc□ti□g□o□ar□turnto□imp□icitya□dh□□mo□ywi□ht□□Da□(道),or□□eW□y□" />
□p>Theconceptof□enZhaDeBe□□□ancanbetracedbacktoancientChi□e□□phil□sophy,□□□ti□□larlyConfu□iani□mandD□oism.□onfucius,oneofthem□s□influentialphilosophe□si□Chi□□sehistory,emphasized□h□i□po□t□nceofRe□(仁),whi□□canbe□r□nslatedas"□□ne□o□enc□"or"hum□neness□"Accordingt□Confuciu□,Renis□h□fu□dame□talvirtuethatdefineshumannatureand□□idesm□ralbeh□vior.Daois□p□il□so□□e□s,ont□eotherhan□,focusedonthenatura□andspo□taneousas□ect□ofhuman□a□ur□,advocatingfo□areturntos□mpli□ityandha□mo□ywiththe□ao(□),or□heW□y.□□p><□>Theconce□tofRenZhaDe□□nYuancanbe□□acedbacktoancientChin□□e□hilo□ophy,□ar□icularl□Confucian□□mandDao□□□□Confucius,o□eofthemo□tinfluen□ialphilo□o□h□rs□nChi□e□ehistory,emp□□sizedtheim□□rtanceofRen(仁□,□hichcan□et□a□slatedas"b□nevolence"or□hum□□eness."Acco□d□ng□oC□nfuciu□,R□nisthefundamentalvir□uethatdefines□u□annaturean□guidesmora□b□havi□r.Daois□□hil□□ophers,onthe□□herhand,focusedonthenatu□alandspontaneousas□ectsofh□man□at□□e,advoca□ingforareturntosim□licit□andharmonywith□heDao(道),or□heWay. The□on□eptof□enZhaDeBenYu□ncanbet□acedbacktoa□cientCh□nesephilos□□h□,parti□ularlyC□nf□□ia□ismandDaoism.Co□fu□□us,oneo□□h□mostinf□uentialp□ilos□□hersinCh□□esehis□ory,empha□izedthe□mpo□□anc□ofRen□仁),whichc□nbe□rans□□ted□□"benevolen□e□□r"h□maneness□"Ac□o□din□toConfucius,Reni□thefundamen□alvirtuethatdefine□humannatur□an□gu□desmoralbehavior.□aoistphilosophers□on□heotherh□□□,fo□□□□donthe□aturalandspontaneousaspectsofhu□□nnature,□dvocatingfora□eturnt□sim□□icityan□harmonywith□heDao□道)□□rtheWa□.□> Theconceptof□enZhaDeBenYua□c□n□e□rac□db□□ktoancien□Chine□e□hil□sophy,part□cularlyCon□ucianismandDaoism□Conf□cius,oneof□hemo□tinflu□ntia□philos□phersin□h□nesehistory,emp□as□ze□theim□ortanc□□fRen(仁)□whichcanbet□a□slateda□"□enevo□ence□or"humane□ess."□ccor□i□gtoConf□cius,Renisth□f□n□amentalv□rtu□t□atdefin□shumannatureandguidesmora□behavior.Daoi□tphil□so□he□s,onthe□therhand,focus□donthenaturalandspontaneous□spectsofhumannature,advocating□o□areturntosimplicityandharmo□ywitht□□Dao(道),or□heWay.