全集 导演:传仁
<□>Thec□n□eptofRenZh□DeBenYuancanbetr□ced□a□ktoancien□Chin□sephilosophy□part□c□la□lyConfuci□nis□a□dDaoism.Confucius,oneofthemostinfluen□□alph□losophersinChinesehisto□□,emphasizedtheimportanceofRen(仁),whichcan□□transl□tedas"benevolence"or"huma□eness."AccordingtoConfu□ius,□enisthefundam□ntalv□rtuet□atde□in□shumann□tur□a□dguides□oralbeh□vi□r.Dao□stph□losophers,o□theo□he□hand,f□□usedonthen□tural□n□spontaneous□spec□so□humannat□re,advoc□tin□foraretu□□to□impli□ityandharmonywiththeDao(道),ort□eWay.TheconceptofRen□□aD□□□nYu□nc□nbetracedback□oancientChinesephilos□phy,particularlyCo□f□cian□smand□aoism.Confucius,on□ofth□most□n□lue□□ialphilo□o□hersinChinese□□s□ory,□mp□asi□□dt□e□mpor□anceofRen(仁),□hichcanbetranslatedas"bene□ol□n□□"or"hum□ne□ess.□A□co□dingtoConfucius,R□nist□□fundamen□□lvir□u□th□tde□i□eshumannaturean□gui□esmoralbe□a□ior.Daoistphil□sophers,ontheot□erh□nd,f□cusedonthena□uralandspo□ta□eousaspec□s□f□umannature,advocati□gforareturntosimp□ici□ya□d□armon□withthe□ao(道),ortheWay.
□heconce□□ofRenZhaDeBenYuancanbetr□cedbacktoa□cie□tChin□s□phi□oso□hy□p□rticul□□lyCon□uciani□mandD□oism.C□nfucius,oneoft□emosti□fluenti□lphi□osophe□sin□hinesehis□ory□emphasizedtheimportanc□ofRen(□),w□ichcanbetranslatedas"□e□□volence"or"h□□aneness.□Ac□ordingtoConfuc□□s,Renis□□efund□mentalv□□tuethatdef□neshumannatur□andgu□□□smo□albeh□vio□□Da□□□tp□ilosoph□□□,onth□o□herha□□,focusedo□the□atu□□□and□pontaneousa□pectso□humannature,□dvoc□□in□forar□turntosimplicit□a□dhar□ony□iththeDao(□),ort□eWa□□
Th□conc□□□□fRenZhaDeBe□Yua□□□nbet□ace□b□cktoan□ie□□Chinesephil□so□hy,particularl□Confucianisman□Daoism.Confu□ius,□ne□fthemost□nfluential□hilosophersi□□□i□esehistor□,e□phasi□e□thei□portanceofRen(仁),□hic□c□nbetran□late□as"b□nevolence"or"hu□□nenes□."Accordingt□Confucius,Renisthefundame□talvirtu□t□a□de□ineshu□annature□n□□uidesmoralbe□□v□or.□□o□□tphil□soph□r□,□ntheotherha□d□□ocusedonthenaturaland□p□nt□neous□spec□so□h□manna□□re,advocatin□for□returntosimplicityandharmonywiththeDao(道),ort□eWay□□> ... 详情
TheconceptofRen□□aD□□□nYu□nc□nbetracedback□oancientChinesephilos□phy,particularlyCo□f□cian□smand□aoism.Confucius,on□ofth□most□n□lue□□ialphilo□o□hersinChinese□□s□ory,□mp□asi□□dt□e□mpor□anceofRen(仁),□hichcanbetranslatedas"bene□ol□n□□"or"hum□ne□ess.□A□co□dingtoConfucius,R□nist□□fundamen□□lvir□u□th□tde□i□eshumannaturean□gui□esmoralbe□a□ior.Daoistphil□sophers,ontheot□erh□nd,f□cusedonthena□uralandspo□ta□eousaspec□s□f□umannature,advocati□gforareturntosimp□ici□ya□d□armon□withthe□ao(道),ortheWay.
□heconce□□ofRenZhaDeBenYuancanbetr□cedbacktoa□cie□tChin□s□phi□oso□hy□p□rticul□□lyCon□uciani□mandD□oism.C□nfucius,oneoft□emosti□fluenti□lphi□osophe□sin□hinesehis□ory□emphasizedtheimportanc□ofRen(□),w□ichcanbetranslatedas"□e□□volence"or"h□□aneness.□Ac□ordingtoConfuc□□s,Renis□□efund□mentalv□□tuethatdef□neshumannatur□andgu□□□smo□albeh□vio□□Da□□□tp□ilosoph□□□,onth□o□herha□□,focusedo□the□atu□□□and□pontaneousa□pectso□humannature,□dvoc□□in□forar□turntosimplicit□a□dhar□ony□iththeDao(□),ort□eWa□□
Th□conc□□□□fRenZhaDeBe□Yua□□□nbet□ace□b□cktoan□ie□□Chinesephil□so□hy,particularl□Confucianisman□Daoism.Confu□ius,□ne□fthemost□nfluential□hilosophersi□□□i□esehistor□,e□phasi□e□thei□portanceofRen(仁),□hic□c□nbetran□late□as"b□nevolence"or"hu□□nenes□."Accordingt□Confucius,Renisthefundame□talvirtu□t□a□de□ineshu□annature□n□□uidesmoralbe□□v□or.□□o□□tphil□soph□r□,□ntheotherha□d□□ocusedonthenaturaland□p□nt□neous□spec□so□h□manna□□re,advocatin□for□returntosimplicityandharmonywiththeDao(道),ort□eWay□□>