全集 导演:布莱恩·斯派克
Th□concept□fRenZhaDeB□nYuancanbe□ra□edba□ktoa□ci□ntCh□nes□□hi□osophy,□□rticu□□□lyCon□ucianismandDaoism.Confuc□us□oneofth□mostinfluentialphilosophers□n□hinesehis□ory,em□hasizedtheimp□rtanceofRen□仁),wh□□hc□nbetranslatedas"bene□o□enc□"or"hu□a□en□ss.□Ac□□rdi□gtoCon□uci□s,R□nisthef□n□a□entalv□rtuethatde□ine□humannatureandg□idesmor□□□□hav□or.□□oi□□□h□losop□ers,ontheothe□ha□d,focusedo□the□□tur□lan□spon□aneousaspec□sof□uma□□atur□,advocat□ngforaretu□n□osimplicit□an□harmony□iththeDao(道□,ortheWa□□<□p>
Theconce□□□fRenZ□aDeBenY□a□□anbetr□□edbacktoanc□entChinesep□ilos□ph□,parti□ularlyCo□□uci□nismandDaoism□Con□ucius,oneof□hemosti□fluentialphilos□phe□□inChinesehis□ory,emp□asi□edtheimportanceofRen(仁),whichcanbetrans□at□□□s"b□nevol□□ce"□r"hum□neness□"Accordi□gto□□nfuc□u□,Renisthefun□am□□talvirtuethatdefineshum□nnaturea□dguides□o□albe□□□ior.Daoistphilosophe□s,ontheoth□r□and□focusedonthenatur□□□n□spontaneou□aspec□sof□um□nnatu□e,advo□ati□gforar□turnto□implicity□ndharm□nywitht□eDa□(道),□rthe□ay.<□p>
Thec□nce□tof□enZhaDeBenYuancanbetracedbackto□□cientChinesephilosophy,particularly□□nfucian□□□an□□aois□.Confuciu□,oneofthemostinfluentialphiloso□hers□nC□inesehis□ory,emp□□size□theimp□r□an□eofRen(仁),whic□c□nbet□anslatedas"b□nev□le□□□"o□"humanen□ss.□Ac□o□dingtoConfuciu□,R□□is□□□fund□mentalvirtuetha□d□fin□shumannaturean□gu□d□sm□ralbehavior.Daoistp□i□o□□phers,ontheother□a□d,focus□donthenatur□landspont□□eo□sas□□cts□fhumannature,advocatingforar□turn□osi□pl□c□tyandharmonywiththeDao(道),ortheWay.
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Th□concept□fRenZhaDeB□nYuancanbe□ra□edba□ktoa□ci□ntCh□nes□□hi□osophy,□□rticu□□□lyCon□ucianismandDaoism.Confuc□us□oneofth□mostinfluentialphilosophers□n□hinesehis□ory,em□hasizedtheimp□rtanceofRen□仁),wh□□hc□nbetranslatedas"bene□o□enc□"or"hu□a□en□ss.□Ac□□rdi□gtoCon□uci□s,R□nisthef□n□a□entalv□rtuethatde□ine□humannatureandg□idesmor□□□□hav□or.□□oi□□□h□losop□ers,ontheothe□ha□d,focusedo□the□□tur□lan□spon□aneousaspec□sof□uma□□atur□,advocat□ngforaretu□n□osimplicit□an□harmony□iththeDao(道□,ortheWa□□<□p>
Theconce□□□fRenZ□aDeBenY□a□□anbetr□□edbacktoanc□entChinesep□ilos□ph□,parti□ularlyCo□□uci□nismandDaoism□Con□ucius,oneof□hemosti□fluentialphilos□phe□□inChinesehis□ory,emp□asi□edtheimportanceofRen(仁),whichcanbetrans□at□□□s"b□nevol□□ce"□r"hum□neness□"Accordi□gto□□nfuc□u□,Renisthefun□am□□talvirtuethatdefineshum□nnaturea□dguides□o□albe□□□ior.Daoistphilosophe□s,ontheoth□r□and□focusedonthenatur□□□n□spontaneou□aspec□sof□um□nnatu□e,advo□ati□gforar□turnto□implicity□ndharm□nywitht□eDa□(道),□rthe□ay.<□p>
Thec□nce□tof□enZhaDeBenYuancanbetracedbackto□□cientChinesephilosophy,particularly□□nfucian□□□an□□aois□.Confuciu□,oneofthemostinfluentialphiloso□hers□nC□inesehis□ory,emp□□size□theimp□r□an□eofRen(仁),whic□c□nbet□anslatedas"b□nev□le□□□"o□"humanen□ss.□Ac□o□dingtoConfuciu□,R□□is□□□fund□mentalvirtuetha□d□fin□shumannaturean□gu□d□sm□ralbehavior.Daoistp□i□o□□phers,ontheother□a□d,focus□donthenatur□landspont□□eo□sas□□cts□fhumannature,advocatingforar□turn□osi□pl□c□tyandharmonywiththeDao(道),ortheWay.