Theconcep□o□□enZ□aDeBen□□ancan□etr□□□dbac□to□□□□□n□□□□□eseph□lo□ophy,partic□□ar□y□□nfucianis□an□Da□ism.Confuci□s,oneofth□□o□ti□fl□e□□ia□□hiloso□her□□nChinesehi□tory,emp□as□z□d□he□□p□□ta□□eo□Ren□仁),w□ichcanbetran□l□ted□s□ben□□□le□ce"or"□umanene□□.□Ac□ord□ngt□Conf□ci□□□R□nis□h□f□nd□□en□alvi□□u□thatdef□nes□u□an□atu□□andguides□oral□e□av□or.□aoi□tphilo□ophers,o□□□e□□he□hand,□ocuse□□nthe□□t□□□□and□ponta□e□usaspe□t□□fhuman□atu□e,□□vo□□□□□g□or□r□tu□ntosimplicityan□□a□m□□ywiththe□□o(□)□or□h□Way." />
全集 The□onceptof□e□Zha□eB□n□ua□c□nbe□rac□dbacktoanc□entChinesep□ilosop□□,particularlyC□nfu□ianisma□d□a□ism.Confuci□s,oneo□the□ostin□l□ential□hilosopher□inCh□nesehisto□□,emphasize□thei□p□rtanc□□fRen□仁□,whichcanb□translatedas"be□evolence"□r"humane□es□."AccordingtoConfucius,Reni□thefundamen□□lvi□tuethatdefineshumannatureandgui□es□oralbehavior.Daoistphilosophers,on□heother□and,focuse□o□thenat□ralandsp□ntaneousas□ect□□fhumann□ture,advocatingfora□eturntosimplicityan□harmonyw□ththeDao(道),□rth□Way.<□p>
TheconceptofR□□Z□aDeB□nYuanca□betracedbacktoancient□hineseph□losop□y□p□rticul□□l□□onfu□ianisma□d□aoism.Confucius,oneo□them□sti□fluent□alph□losophers□nChi□esehistory,□mphasize□theimport□nceofRen(仁),wh□c□canbe□ransl□□edas"benevolence"o□"human□ness."Ac□ordingtoCon□ucius,R□nisthe□und□mentalvir□uethatdef□ne□human□atu□ean□gu□de□moralbehav□o□.Da□i□□□hilosophers,ontheother□and,□□cu□edonthen□turalandsponta□eousaspectsofhumannature,advocatingforaret□rntosimplici□□an□harm□ny□□t□t□eDa□(道),ortheW□y.
□p>Theconcepto□RenZhaDeBen□□ancan□etr□□□dbacktoan□□□n□□hinesephilo□ophy,partic□□arlyConfucianis□andDa□ism.Confucius,oneofth□□o□ti□fl□en□ia□philoso□hersinChinesehi□tory,emphas□z□d□he□mp□□tan□eo□Ren□仁),whichcanbetranslatedas"ben□□□lence"or"□umanene□□.□Accord□ngtoConfucius□Renisth□fundamen□alvi□tuethatdef□nes□u□an□atur□andguidesmoral□e□av□or.Daoi□tphilosophers,on□□e□□herhand,□ocusedonthe□atu□□□and□ponta□e□usaspe□ts□fhumannatu□e,□□voca□i□gfor□r□tu□ntosimplicityandharmonywiththeD□o(道)□ortheWay.□□Th□c□□□eptofRenZhaD□Be□Yuancanbetr□cedbacktoancientCh□ne□ephilosophy,□arti□□lar□yCon□ucia□□□m□ndDaoism.Confu□iu□,o□eofthemostin□luentialph□losophersin□hinesehisto□y,empha□ized□heimp□rtanceof□en(仁),whichc□n□etranslate□as"benevole□ce"or"humanene□s."□ccord□ngto□o□fucius,R□n□□□hefu□d□ment□l□irtue□□atdefineshum□n□atur□andgui□esmoral□ehavior.Daoi□tph□loso□□er□,on□heotherhand,focusedonthenatural□nd□p□ntane□u□aspectsofhuma□n□ture,advocati□g□oraretu□ntosimplicitya□d□a□mon□withtheDa□□道)□orth□Wa□□
Theconcept□fRenZ□a□eBenYu□ncanbe□□ac□db□c□toanc□entChin□□ephi□osophy,□a□ticul□rlyConfuci□nismandDaoism.Confucius,oneoft□□mo□tinflu□nti□l□□□lo□o□hersi□C□inesehistory,□mpha□izedt□e□□□o□t□n□eo□Re□(□),which□a□betranslatedas"□enev□□ence"or"hu□anene□s□"AccordingtoConfuc□us□Renis□□ef□ndamentalvirtuethatdefineshumannat□r□andguidesm□ralbe□avior.D□o□st□hilosophe□s□o□th□othe□ha□d,focusedo□□he□at□ralandspontaneou□aspectsofh□mannatur□,□dvocatin□for□returntosim□licit□an□harmon□withtheDao(□),o□theWay.<□p> ... 详情
The□onceptof□e□Zha□eB□n□ua□c□nbe□rac□dbacktoanc□entChinesep□ilosop□□,particularlyC□nfu□ianisma□d□a□ism.Confuci□s,oneo□the□ostin□l□ential□hilosopher□inCh□nesehisto□□,emphasize□thei□p□rtanc□□fRen□仁□,whichcanb□translatedas"be□evolence"□r"humane□es□."AccordingtoConfucius,Reni□thefundamen□□lvi□tuethatdefineshumannatureandgui□es□oralbehavior.Daoistphilosophers,on□heother□and,focuse□o□thenat□ralandsp□ntaneousas□ect□□fhumann□ture,advocatingfora□eturntosimplicityan□harmonyw□ththeDao(道),□rth□Way.<□p>
TheconceptofR□□Z□aDeB□nYuanca□betracedbacktoancient□hineseph□losop□y□p□rticul□□l□□onfu□ianisma□d□aoism.Confucius,oneo□them□sti□fluent□alph□losophers□nChi□esehistory,□mphasize□theimport□nceofRen(仁),wh□c□canbe□ransl□□edas"benevolence"o□"human□ness."Ac□ordingtoCon□ucius,R□nisthe□und□mentalvir□uethatdef□ne□human□atu□ean□gu□de□moralbehav□o□.Da□i□□□hilosophers,ontheother□and,□□cu□edonthen□turalandsponta□eousaspectsofhumannature,advocatingforaret□rntosimplici□□an□harm□ny□□t□t□eDa□(道),ortheW□y.
□p>Theconcepto□RenZhaDeBen□□ancan□etr□□□dbacktoan□□□n□□hinesephilo□ophy,partic□□arlyConfucianis□andDa□ism.Confucius,oneofth□□o□ti□fl□en□ia□philoso□hersinChinesehi□tory,emphas□z□d□he□mp□□tan□eo□Ren□仁),whichcanbetranslatedas"ben□□□lence"or"□umanene□□.□Accord□ngtoConfucius□Renisth□fundamen□alvi□tuethatdef□nes□u□an□atur□andguidesmoral□e□av□or.Daoi□tphilosophers,on□□e□□herhand,□ocusedonthe□atu□□□and□ponta□e□usaspe□ts□fhumannatu□e,□□voca□i□gfor□r□tu□ntosimplicityandharmonywiththeD□o(道)□ortheWay.□□Th□c□□□eptofRenZhaD□Be□Yuancanbetr□cedbacktoancientCh□ne□ephilosophy,□arti□□lar□yCon□ucia□□□m□ndDaoism.Confu□iu□,o□eofthemostin□luentialph□losophersin□hinesehisto□y,empha□ized□heimp□rtanceof□en(仁),whichc□n□etranslate□as"benevole□ce"or"humanene□s."□ccord□ngto□o□fucius,R□n□□□hefu□d□ment□l□irtue□□atdefineshum□n□atur□andgui□esmoral□ehavior.Daoi□tph□loso□□er□,on□heotherhand,focusedonthenatural□nd□p□ntane□u□aspectsofhuma□n□ture,advocati□g□oraretu□ntosimplicitya□d□a□mon□withtheDa□□道)□orth□Wa□□
Theconcept□fRenZ□a□eBenYu□ncanbe□□ac□db□c□toanc□entChin□□ephi□osophy,□a□ticul□rlyConfuci□nismandDaoism.Confucius,oneoft□□mo□tinflu□nti□l□□□lo□o□hersi□C□inesehistory,□mpha□izedt□e□□□o□t□n□eo□Re□(□),which□a□betranslatedas"□enev□□ence"or"hu□anene□s□"AccordingtoConfuc□us□Renis□□ef□ndamentalvirtuethatdefineshumannat□r□andguidesm□ralbe□avior.D□o□st□hilosophe□s□o□th□othe□ha□d,focusedo□□he□at□ralandspontaneou□aspectsofh□mannatur□,□dvocatin□for□returntosim□licit□an□harmon□withtheDao(□),o□theWay.<□p>