T□econce□□o□Ren□h□DeBenY□□n□□n□et□□cedbacktoa□c□□□tC□inese□□ilosop□□□parti□u□arlyCo□□ucia□ismandDaoi□□.Confucius□on□of□□□mo□□influentialph□□oso□hersin□hine□ehistory,□mph□□i□edt□□impo□t□n□eofRen(仁),whi□hc□□b□tr□n□latedas□b□nevolence"or"humanen□□s.□A□cording□□Con□uci□□□Ren□s□he□u□damen□a□□i□t□□□hatd□fi□eshumanna□ur□andg□□d□sm□□albehavi□□.Daoist□□iloso□her□,□nthe□□□e□han□,f□cus□dont□e□at□ral□nds□ontaneousaspect□ofhum□n□atu□e,adv□c□□□ngfor□□et□□□□o□□m□□i□ity□□d□a□□onywiththe□a□(道),o□theWay.Th□co□□□ptofR□n□h□□□BenYuanca□betracedbackt□□ncientChin□s□ph□los□ph□,par□□cularly□onf□ciani□mandDao□s□.Conf□□□u□,o□eo□□□□mos□influenti□lphi□oso□her□inChineseh□stor□□emp□□si□edthe□mport□n□eof□e□(仁),whichcan□e□r□n□□□□eda□"□□nevol□nce"o□"hu□□□e□es□□□□cc□rd□ngtoCo□f□□i□□,Renist□e□□n□□menta□vir□□ethatde□□nes□u□□n□a□□rean□gui□□sm□ralbe□avi□r.Dao□st□h□□o□o□he□s,on□heoth□rh□n□,foc□□e□onthen□turala□dsp□□tane□usaspectso□□um□nnat□re,adv□□at□ngf□r□□et□rntosimp□ici□yan□har□onywith□heDao(道),orth□Wa□.Theconce□tofR□□ZhaD□B□nY□ancanbe□□ac□dbac□toa□ci□ntC□in□se□hil□□□p□y□pa□ti□u□a□□□Co□fucian□s□andDa□i□□.□o□fuci□□□□n□□f□hemosti□flu□□□□alphilosoph□rsi□Ch□□e□e□is□ory,□□□□asi□e□the□mp□□tan□eo□Ren□仁),which□a□betra□sl□tedas"□e□ev□le□□e"□□"□□□□neness□"Ac□ordi□gt□Confucius,Reni□t□efun□□menta□□ir□uethatdefineshumann□turean□g□i□e□□or□□be□□vi□□.Da□is□□h□lo□ophe□s,ont□e□therhand,□oc□s□donthenatura□□ndsp□□t□□eousasp□□tso□human□□□ure,□□v□cating□or□re□ur□□osimplicityandharmonywi□□theDao□道),□rt□eW□y.□□p>T□econ□ep□of□□nZ□aDeB□□Y□an□anbetr□ced□□c□to□□□i□n□□□in□se□h□loso□hy,pa□ti□u□arly□onfuci□ni□m□n□Daoism.□□nfuciu□,o□eof□h□most□nfluen□□alphilosophersin□h□n□□□□□□to□y,emp□□s□zedt□□im□or□□n□e□□Re□(仁),wh□c□□□nbetran□la□□da□"b□□ev□l□nce"□r"□u□ane□□□s□"A□□or□in□□□C□n□□□ius□Ren□□thef□□damentalvi□t□□□□atdef□n□□hu□□n□atu□ea□dg□idesm□ral□□havior□D□□is□philos□phe□□,o□□□□otherhand,fo□□s□□□□□henatu□a□a□□spo□taneou□a□p□ct□of□u□anna□□□e,□dvo□at□ngfora□□turnt□□□□pl□□□tyandhar□□nywitht□□Dao(道),□r□heWay.□heconc□□tof□□nZh□DeBenYuanc□nbet□ac□db□cktoanci□ntCh□neseph□lo□ophy,p□rtic□larl□Co□fucianism□□dDaoi□m.Confuciu□□on□oft□e□ost□n□lu□ntialphi□osopher□in□hine□ehis□o□y,□□□h□s□ze□theim□or□□n□e□□Ren(仁)□whichcanb□t□□□slateda□□□en□v□le□ce"or□hu□anen□ss□"Acco□dingt□C□nf□c□□s,Renisthefund□□en□al□□r□ue□h□□de□in□shuma□na□ur□andg□ide□□□ral□eha□ior□Da□is□□h□losoph□□s,ont□e□therhan□,foc□sedon□h□n□t□ralandspo□t□□eo□sas□ects□fh□man□atur□,a□□ocati□□fo□aretu□□□□□□mplicit□an□□a□mon□with□□eDa□□道)□o□t□eWay." />
Theconcepto□RenZhaDeBenYuanc□nb□tra□e□back□oancientChinesep□ilos□phy,par□□cularl□Co□fucianis□andDaoism.Co□fuc□u□□oneo□themostinfluentialphiloso□□ersinChinesehistory,emphasizedthe□mportanceofRen(仁□,whichca□betranslatedas□ben□volence"or"huma□□ness."Acc□rdingtoConfuciu□,Re□isthefunda□e□talv□□tuet□atd□□□neshumannatureandguid□□moralbehav□or.Daoistphilosophers,o□theother□and,focusedon□henatur□l□ndspontaneou□aspectsofhum□nnature,a□vocatingf□rareturntosimplicityand□armonywitht□□Dao(道),orthe□ay.□/p><□>T□econcep□ofRen□h□DeBenY□□n□□nbet□□cedbacktoa□c□□□tC□inesephilosophy,parti□u□arlyCon□ucianismandDaoi□m.Confucius□oneof□h□mo□□influentialph□□oso□hersinChinesehistory,□mph□□izedt□eimportan□eofRen(仁),whi□hc□□b□tran□latedas"benevolence"or"humanen□ss.□A□cording□□Confuci□s□Renis□he□u□damen□al□i□t□e□hatdefi□eshumannatur□andgu□desmo□albehavi□r.Daoist□hilosophers,onthe□t□e□han□,f□cus□donthe□atural□nds□ontaneousaspect□ofhumannatu□e,advocat□ngforaret□□□□osim□□icity□ndhar□onywiththeDao(道),o□theWay. Th□conc□ptofR□nZh□DeBenYuanca□betracedbackt□□ncientChin□sephilosophy,part□cularlyConf□ciani□mandDaois□.Conf□c□u□,o□eo□th□mostinfluentialphi□oso□her□inChineseh□stor□,emp□□si□edthe□mport□n□eofRe□(仁),whichcan□etrans□□teda□"□□nevolence"or"hum□neness.□□cc□rdingtoConf□□iu□,Renist□e□un□□mentalvirt□ethatde□ines□uman□aturean□guidesmoralbe□avi□r.Daoist□hilo□o□he□s,on□heotherh□nd,focusedonthenaturala□dsp□ntane□usaspectso□□um□nnat□re,adv□catingfora□eturntosimp□icityan□harmonywiththeDao(道),orth□Way. Theconce□tofRe□ZhaD□BenY□ancanbetrac□dbac□toa□ci□ntChin□sephilo□□p□y□particula□lyCo□fucianis□andDaoi□□.Co□fuci□□□□n□ofthemosti□fluen□ialphilosophersi□Ch□□esehistory,□□□□asi□e□theimp□rtan□eo□Ren□仁),which□anbetranslatedas"□enev□le□□e"o□"h□□aneness□"Ac□ordi□gt□Confucius,Reni□thefun□□menta□□irtuethatdefineshumann□turean□gui□es□or□□behavi□□.Daois□□h□lo□ophers,ont□eotherhand,□oc□s□donthenaturalandspo□t□□eousasp□ctso□human□□ture,a□vocatingforare□urn□osimplicityandharmonywi□htheDao□道),□rt□eW□y.□□p> T□econ□ep□ofR□nZ□aDeB□□Yuancanbetr□ced□acktoancien□C□in□se□h□losophy,particu□arlyConfuci□nism□ndDaoism.Confucius,oneof□h□most□nfluent□alphilosophersin□h□nes□□□story,emp□asizedt□□import□nceo□Re□(仁),wh□chc□nbetran□lateda□"be□evolence"or"hu□ane□e□s□"Accor□ing□□Con□□cius□Reni□thefundamentalvi□t□e□hatdef□n□shum□n□aturea□dg□idesm□ral□□havior□D□□istphilosophers,o□□□□otherhand,foc□s□d□n□henatu□ala□□spontaneousa□p□ctsofhu□annat□re,advocatingforareturnt□simpli□ityandharmonywitht□eDao(道),or□heWay. □heconc□ptofR□nZh□DeBenYuancanbetrac□dbacktoanci□ntChineseph□lo□ophy,p□rticularl□Confucianism□ndDaoism.Confucius,on□oft□e□ostin□lu□ntialphi□osopher□inChine□ehis□ory,em□h□sizedtheim□or□□nceofRen(仁),whichcanbetranslateda□□ben□vole□ce"or"humanen□ss□"AccordingtoC□nf□cius,Renisthefundamen□alvir□ueth□□defineshuma□na□ur□andguide□moral□ehavior.Da□istphilosoph□□s,ont□e□therhand,focusedonthen□t□ralandspo□taneousas□ects□fh□man□atur□,ad□ocati□□fo□aretu□n□os□mplicit□an□□a□monywith□heDa□□道)□o□theWay.