全集 <□>TheconceptofRe□ZhaDeBen□uancanbetracedb□cktoa□cientCh□□□sephilosop□y,particular□y□onfucia□□smand□a□ism□Confuci□s,oneofthemos□i□f□uenti□l□h□□osophers□nC□in□sehist□ry,e□phasiz□dt□e□m□ortanceofRen(仁),□hic□c□nbetranslatedas□be□evolence"or"□uman□□ess."According□oConfucius□Ren□sthefundamentalv□□tueth□□d□□in□shu□ann□□ure□ndgui□esmora□behav□or.Daoistphil□soph□rs□ontheot□erh□nd,focusedonthenatural□ndspont□neousaspec□sofhumannatu□e,advocatin□□ora□□turntosimp□□□it□a□□harmonywith□heDao(道),□rtheWa□.
□he□onceptofR□n□haDeBenYuancanbetrace□back□oan□ientChinese□hi□o□□phy,□a□ticula□lyConfuciani□man□Daoism.Confu□ius,on□ofthemostinflu□ntia□philos□phersinChin□□ehis□ory,emphasi□ed□heimportan□eofRen(□)□wh□□hcanb□□rans□atedas"benevolen□□"or"humanene□s."Accordi□gto□□nfuc□us,Renisthe□undamentalvir□ueth□t□efi□eshum□n□aturea□dg□□desmo□al□ehavior.Daoistphilosophers,ontheotherhand□focusedonthena□uralandspontan□ousas□ect□of□u□□nnature,adv□catingfora□etu□nto□□mpl□c□tyandh□rmonywiththeDao(□),ortheWay.
Th□concept□f□□nZhaDeBenYuancanbe□racedback□oancien□Chin□sephil□□op□y,part□cu□arlyConf□cianisma□dDaoi□m.Confucius,□□eoft□□m□stin□□u□ntia□□hi□osophersinChi□esehis□ory,emph□sizedtheimporta□c□ofRen(仁),whichcan□□□□anslated□s"ben□vo□enc□"or"humaneness."□c□□rdin□t□Confuci□s□Renisthe□□nd□menta□v□rtuethatdefineshumannature□ndguidesmo□albeha□ior.Daoistphi□□sophers□ontheotherhand,foc□sedont□□na□ural□nd□pontaneousas□ec□sofhum□nnatu□e,advocating□orareturn□o□impli□it□andh□rm□nywiththeDao(□),orth□Way□
T□econc□ptofRenZ□□D□BenYuancanbetracedbackto□ncientChinesep□ilosop□y,particularlyCo□fucianismandDao□sm.C□nf□cius,o□eoft□emostinfluenti□□ph□losophe□s□nC□in□sehistory,emp□a□i□ed□hei□portanceo□R□n(仁)□whichcanb□trans□ateda□"□enevol□nce"□r"huma□eness."AccordingtoConfucius,Renisthefun□amentalvir□u□t□atdefine□huma□natu□eandgu□d□smoralbe□a□ior.□aoistphilosophers,ontheothe□hand,focu□□donthenat□□alan□spontaneousas□ectso□humannature□a□voca□ingf□rar□□urntosimpli□it□and□□rm□□yw□ththeD□o(□),ortheWay.□/p> ... 详情
<□>TheconceptofRe□ZhaDeBen□uancanbetracedb□cktoa□cientCh□□□sephilosop□y,particular□y□onfucia□□smand□a□ism□Confuci□s,oneofthemos□i□f□uenti□l□h□□osophers□nC□in□sehist□ry,e□phasiz□dt□e□m□ortanceofRen(仁),□hic□c□nbetranslatedas□be□evolence"or"□uman□□ess."According□oConfucius□Ren□sthefundamentalv□□tueth□□d□□in□shu□ann□□ure□ndgui□esmora□behav□or.Daoistphil□soph□rs□ontheot□erh□nd,focusedonthenatural□ndspont□neousaspec□sofhumannatu□e,advocatin□□ora□□turntosimp□□□it□a□□harmonywith□heDao(道),□rtheWa□.
□he□onceptofR□n□haDeBenYuancanbetrace□back□oan□ientChinese□hi□o□□phy,□a□ticula□lyConfuciani□man□Daoism.Confu□ius,on□ofthemostinflu□ntia□philos□phersinChin□□ehis□ory,emphasi□ed□heimportan□eofRen(□)□wh□□hcanb□□rans□atedas"benevolen□□"or"humanene□s."Accordi□gto□□nfuc□us,Renisthe□undamentalvir□ueth□t□efi□eshum□n□aturea□dg□□desmo□al□ehavior.Daoistphilosophers,ontheotherhand□focusedonthena□uralandspontan□ousas□ect□of□u□□nnature,adv□catingfora□etu□nto□□mpl□c□tyandh□rmonywiththeDao(□),ortheWay.
Th□concept□f□□nZhaDeBenYuancanbe□racedback□oancien□Chin□sephil□□op□y,part□cu□arlyConf□cianisma□dDaoi□m.Confucius,□□eoft□□m□stin□□u□ntia□□hi□osophersinChi□esehis□ory,emph□sizedtheimporta□c□ofRen(仁),whichcan□□□□anslated□s"ben□vo□enc□"or"humaneness."□c□□rdin□t□Confuci□s□Renisthe□□nd□menta□v□rtuethatdefineshumannature□ndguidesmo□albeha□ior.Daoistphi□□sophers□ontheotherhand,foc□sedont□□na□ural□nd□pontaneousas□ec□sofhum□nnatu□e,advocating□orareturn□o□impli□it□andh□rm□nywiththeDao(□),orth□Way□
T□econc□ptofRenZ□□D□BenYuancanbetracedbackto□ncientChinesep□ilosop□y,particularlyCo□fucianismandDao□sm.C□nf□cius,o□eoft□emostinfluenti□□ph□losophe□s□nC□in□sehistory,emp□a□i□ed□hei□portanceo□R□n(仁)□whichcanb□trans□ateda□"□enevol□nce"□r"huma□eness."AccordingtoConfucius,Renisthefun□amentalvir□u□t□atdefine□huma□natu□eandgu□d□smoralbe□a□ior.□aoistphilosophers,ontheothe□hand,focu□□donthenat□□alan□spontaneousas□ectso□humannature□a□voca□ingf□rar□□urntosimpli□it□and□□rm□□yw□ththeD□o(□),ortheWay.□/p>