全集 □espiteit□endu□ingappeal,thec□nceptofRenZhaDeBenYuani□notwithoutits□hallengesand□□iticisms.□□mecriticsar□u□thatt□eemphasi□o□in□at□goodnessmayoverlook□hecomplexitie□ofhumanbehavio□andtheinfluenceofexternalf□cto□ssuchasculture,e□viro□m□nt,and□oc□ali□ation.Other□questionthepracticalityofac□ievi□gmoralpe□fe□tioni□aw□r□dmar□edbyconf□i□t,□nequality□and□njustice.Thesedebate□hi□hlightt□e□ngoingn□ed□□□criticalreflectionanddialogueaboutthen□tureofhumanbeingsandthepurs□i□o□□or□le□cel□ence.
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<□>Despiteitse□duri□gappeal,t□□conceptofRenZ□□De□enYua□is□otwith□u□□□schallen□esandcr□□□cisms.Somecriticsarguethattheemphasisoni□na□egoodnessmay□verloo□thec□□p□exitiesofhu□anb□haviorandtheinflue□ceofexter□a□□a□torssuch□sc□lture□envir□nm□nt,a□dsoc□a□ization.O□h□r□questiont□epr□ctical□tyo□achievin□moralperfection□n□world□arke□byco□□l□ct,i□equali□y,andinjusti□e.T□esede□ates□□ghl□ghttheongo□ngneedforcri□i□alr□flectionanddialog□eaboutthenatureofhu□anbeingsand□hepurs□itof□□□alexcellence.
□espiteit□endu□ingappeal,thec□nceptofRenZhaDeBenYuani□notwithoutits□hallengesand□□iticisms.□□mecriticsar□u□thatt□eemphasi□o□in□at□goodnessmayoverlook□hecomplexitie□ofhumanbehavio□andtheinfluenceofexternalf□cto□ssuchasculture,e□viro□m□nt,and□oc□ali□ation.Other□questionthepracticalityofac□ievi□gmoralpe□fe□tioni□aw□r□dmar□edbyconf□i□t,□nequality□and□njustice.Thesedebate□hi□hlightt□e□ngoingn□ed□□□criticalreflectionanddialogueaboutthen□tureofhumanbeingsandthepurs□i□o□□or□le□cel□ence.