The□oncepto□RenZh□D□BenYua□ca□b□tra□□□backtoancien□Chinese□hilosoph□,part□c□□ar□yC□n□ucianism□ndDaoism.□onfuciu□,o□e□□t□emost□nf□uentialphilo□ophe□sinChinesehistor□,em□h□si□edtheimportanc□□□Ren□仁□,whic□ca□betran□latedas□benevo□ence"or"humaneness."Accord□ngto□onfucius,Reni□th□fun□amenta□vi□tu□t□atdefines□umannature□ndgu□desmora□behavi□r□D□ois□ph□lo□ophers□ontheo□he□□and□foc□s□□o□thenatural□□dspontaneousasp□c□so□hum□nnature,advo□ati□gforareturntos□mpli□it□□ndhar□onywiththeDao(道),□□theWay. Th□concepto□RenZhaD□BenYuancan□□tracedbacktoancie□tChinesep□ilos□phy,particu□arlyC□nfu□ia□isman□Dao□sm.Confucius,oneo□□hemo□t□nfluen□ialph□losopher□inCh□nesehistor□□emphasize□t□eimporta□c□ofRen(仁)□whichcanbet□□n□lated□s"b□nevolence"or"humanene□s□"A□cordingto□onf□cius,Renis□hefundamentalvirtue□hat□□□ines□□mannatureandguide□mo□□lbehavi□r□Da□ist□h□losoph□rs,□ntheotherhand,f□cusedont□en□□ur□lan□spont□neousaspectsofhuman□ature,advocatingf□rare□urntosi□plicityan□harmonyw□th□he□a□(道)□o□theWay. Thec□ncept□fRenZha□eBen□uancanbe□□acedbac□toan□ientChi□ese□□□losophy,part□□u□arlyCo□fucianis□andDaois□.Confucius,oneoft□emostinfluen□ialp□ilos□phe□sinChines□hi□tory,emp□□s□□ed□hei□por□anc□ofRen(仁),which□anbetran□latedas"b□nevolence□or"human□nes□□"AccordingtoC□nf□ciu□□Renist□efundame□talvirtuethatde□i□es□umann□tureandgu□des□oralb□havior.Daois□philosophers□ontheotherhan□,focusedonthenaturaland□pontaneo□s□spe□tsofhuman□ature,a□voca□ing□o□a□et□□n□osimplic□tyandha□m□nywiththeDao(□)□ort□□Way. Thec□nceptof□□nZhaDeBen□uancanbetracedb□ck□□anci□ntChi□□se□□□□os□phy,partic□l□rlyCon□ucianismandDaoism.Confuciu□,one□ft□emost□nfluenti□□philosopher□inChineseh□story,empha□izedtheimportan□e□f□en(仁),wh□c□can□etr□□slat□das"benevolence□or"hu□aneness."□ccordingt□Confucius□Re□isthefundamenta□vi□tuethatdefi□es□u□ann□tureandguidesmora□b□havior.Daoistphilosophers,onth□o□h□rhand,fo□usedon□henat□ral□nd□pon□aneousaspectsof□umannature,advocatin□f□r□returnt□□implicit□andha□mon□wi□htheDao(道□,ortheWay.