The□oncep□ofR□nZhaDe□□nYua□canbetracedbackto□n□ien□□h□ne□□p□□losoph□,pa□ticularlyCon□ucianis□□nd□a□i□m□C□n□□c□□s□one□f□□e□ostin□l□entialphilos□□hers□nCh□□ese□i□tory,e□pha□i□edtheimp□rtan□eof□en(仁□,w□□□hcan□□trans□□t□□as"□□nevo□ence"□□□hu□a□e□e□s."□□c□rd□□gt□C□□fuciu□,Renisth□funda□□n□al□i□tueth□t□e□in□□h□mannatur□□n□gu□de□m□ra□b□h□vior.Daois□□hilo□□phers□onthe□therh□□d,focuse□□nthen□□ur□□□n□sp□ntan□o□s□spect□□□□u□an□atu□e,advoca□i□g□oraretur□tosim□l□citya□dhar□onyw□th□he□a□(□□,□r□h□Way.T□eco□cept□fRenZh□□□B□n□□a□ca□betr□c□dbacktoanc□e□tChine□e□h□losophy,pa□t□□ul□r□□□o□f□c□□□ismand□aoi□m□□on□□□i□□,□ne□fthe□os□influent□alphilos□p□□□si□Chine□eh□sto□y,em□□□si□edthe□mp□□t□nce□f□en(仁)□□□ich□anb□trans□at□das"□en□vo□enc□"o□"humanen□□s.□Accordin□toCo□fu□i□□□Reni□th□f□nda□e□ta□□irtuethatd□f□n□s□umannatureandg□□□e□□oral□ehav□□r□Daoi□□□hi□o□o□he□s,onth□oth□rhan□□□□□□se□□n□hena□u□alands□ontan□ous□spectsofhuman□ature□□d□oc□t□n□for□r□tu□□□□simplici□ya□d□arm□ny□ith□heDao□□),□□theW□y.□h□□once□tof□enZhaDeBenYua□canbetra□e□□a□ktoa□□ie□tChi□e□ephilosophy,□a□tic□larlyC□n□ucianism□ndDaoism□C□□fuci□s,□□eofthe□o□□influ□ntialphilosoph□□si□C□□nesehist□ry,□mphasized□hei□□o□t□n□eo□Ren□仁),whi□h□□nbetr□□sl□t□□□s"□□nevole□ce"o□"□uma□en□□s.□Ac□ordin□□oCo□fuci□s,□enisth□□□□damental□irtu□tha□□e□□□□s□um□nnaturea□□g□idesmor□□□ehavi□r□Daoistp□□lo□□phers,ont□□□the□ha□□,focu□□donthe□□tura□andspontan□□usasp□□tsofhum□nnat□re□advoc□ti□□□oraret□rnt□sim□licity□n□harmonywitht□□□ao□道□,□rthe□a□." />
全集 主演:tablo 秋成勋 李辉才 张铉诚 宋一国 严泰雄 宋大韩 宋民国 宋万岁
导演:托多尔·查卡诺威
Theco□cept□fRenZha□eB□nYua□canbetracedbacktoancie□tChine□e□hilosophy,parti□ul□r□□Conf□c□a□ismand□aoi□m□Conf□□iu□,□neofthe□os□influent□alphilosop□□rsinChine□eh□story,em□h□si□edtheimp□rt□nce□f□en(仁),which□anbetrans□at□das"□en□vo□ence"or"humanen□ss.□AccordingtoConfu□i□□□Renisth□f□nda□enta□virtuethatd□fin□shumannatureandgu□□esmoral□ehav□or.Daoist□hilo□o□hers,onth□oth□rhand,f□□use□on□henatu□alands□ontaneous□spectsofhumannature,advocat□ngfor□retu□□□osimplicityand□armony□iththeDao□□),□□theW□y.
Th□conceptof□enZhaDeBenYua□canbetra□edba□ktoan□ientChinesephilosophy,pa□tic□larlyCon□ucianism□ndDaoism□Confuci□s,oneofthe□os□influ□ntialphilosophe□sinC□□nesehistory,emphasizedtheim□o□tan□eo□Ren□仁),whi□hcanbetr□nsl□t□□□s"□□nevole□ce"or"huma□en□ss.□Ac□ording□oConfucius,□enisthefu□damentalvirtu□tha□□ef□□□s□um□nnaturean□guidesmoral□ehavi□r.Daoistph□losophers,onthe□therhan□,focu□□donthenatura□andspontane□usaspectsofhumannat□re□advocati□g□oraret□rntosimplicityan□harmonywitht□e□ao□道□,□rtheWay.
... 详情
T□eco□ce□tofRenZh□DeB□nY□ancanbetrac□db□cktoancie□tChineseph□losophy,par□ic□larl□Conf□cia□ismandDaoism.Confucius,oneofthemostin□lu□ntia□ph□lo□□phersinChinesehist□ry,emp□asized□heimp□rtanceofRen(仁),whichca□□etran□l□ted□s"b□nevol□nce"□□"huma□e□ess."Accordi□□□oConfu□□us,Renisthefun□□mentalv□rtue□ha□defines□umannat□□eandguidesmor□□beha□ior.Dao□stph□lo□ophers,o□□heotherha□d,focusedonthenatural□□dspo□taneousaspects□fhumannatu□e,ad□o□atingforaretu□nt□simp□icit□an□harm□nywiththeDao(道),ort□eWay. Theconcep□ofRenZh□DeBenYuancanbe□r□ced□ac□toancientChines□ph□losoph□,p□rti□ularlyCo□f□□ia□is□□nd□aoi□m.C□nfucius,oneofthem□s□inf□uenti□lphi□osophersin□hin□□ehis□□ry□□mphasi□e□theim□ortance□fRen(仁),whi□h□anbetr□n□lateda□"benev□□□□□□"or"humanen□ss."Acco□dingtoC□n□ucius,Reni□th□fundamentalvirtueth□td□fineshu□□nnatureandguidesmoral□ehavior.Daoistphilosophers,on□heotherhan□,focu□edo□□h□n□turala□□spontaneousaspectsof□umannature,□dvoca□□ngf□rareturnt□si□□licityandharmonywiththeDao(道□,ortheWay. Th□conc□pt□□RenZhaDeBenYu□nca□betracedbac□toancientChinesep□ilosoph□,p□rt□cula□lyConfuciani□mand□a□i□m.Confucius,o□eofthemostinfl□entialph□los□p□ersinCh□nes□histo□y□emphasizedtheimportanceofRen(仁□□whic□canbetranslatedas"be□evolenc□"o□"hum□neness."A□cordin□toConfucius,R□nisthef□□da□ent□□vir□u□thatd□finesh□mannatureandguid□smor□lb□ha□io□.Daois□philosop□e□s,ontheotherhand,focusedon□hena□ural□ndspontaneousaspectsofhumannatur□,□dvocatingforaret□rnto□i□□l□cityandharmonywi□htheDao□道),orthe□ay.
Theco□cept□fRenZha□eB□nYua□canbetracedbacktoancie□tChine□e□hilosophy,parti□ul□r□□Conf□c□a□ismand□aoi□m□Conf□□iu□,□neofthe□os□influent□alphilosop□□rsinChine□eh□story,em□h□si□edtheimp□rt□nce□f□en(仁),which□anbetrans□at□das"□en□vo□ence"or"humanen□ss.□AccordingtoConfu□i□□□Renisth□f□nda□enta□virtuethatd□fin□shumannatureandgu□□esmoral□ehav□or.Daoist□hilo□o□hers,onth□oth□rhand,f□□use□on□henatu□alands□ontaneous□spectsofhumannature,advocat□ngfor□retu□□□osimplicityand□armony□iththeDao□□),□□theW□y.
Th□conceptof□enZhaDeBenYua□canbetra□edba□ktoan□ientChinesephilosophy,pa□tic□larlyCon□ucianism□ndDaoism□Confuci□s,oneofthe□os□influ□ntialphilosophe□sinC□□nesehistory,emphasizedtheim□o□tan□eo□Ren□仁),whi□hcanbetr□nsl□t□□□s"□□nevole□ce"or"huma□en□ss.□Ac□ording□oConfucius,□enisthefu□damentalvirtu□tha□□ef□□□s□um□nnaturean□guidesmoral□ehavi□r.Daoistph□losophers,onthe□therhan□,focu□□donthenatura□andspontane□usaspectsofhumannat□re□advocati□g□oraret□rntosimplicityan□harmonywitht□e□ao□道□,□rtheWay.