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Th□conceptofRe□ZhaDeBenYuan□anbetracedba□ktoancie□tChine□ephilosop□y,pa□□icular□yConfucianism□ndDaois□.□onfuc□□s,oneofthemo□tinf□uentialp□ilo□op□e□sin□hinesehistory,em□hasi□e□theimpor□anceofRen□仁),whichc□nbetranslateda□"benev□lence□o□"humaneness."Accordin□toC□nf□cius,□eni□thefundamen□alvirtuethatdefines□umannaturea□d□u□de□moralbehavior□Daoi□tphilo□opher□,□ntheoth□rhand,foc□sed□□thenaturala□dspontaneousa□pectsofhu□annature,advoc□tingfor□returntosimp□icityan□harm□n□withtheDao(道),ortheWay. T□econceptofRenZhaDeBenYuanc□□betracedbacktoancient□hineseph□losop□y□particularlyCon□ucianis□andDaoi□m.Confucius,on□ofthemostin□lue□tialp□ilosophersinChine□□his□ory,empha□i□ed□heimpo□tanceofRen(仁),whi□h□anbe□ransla□e□a□"benevolence"o□"hu□□nene□s."Acco□dingtoConfu□ius,Renis□□efundamentalvi□tuethat□ef□□eshumannaturean□guidesmoralbehavior.D□oistphilosophers,ontheo□□e□h□□d□focusedonthenatu□ala□dspontaneous□spec□sofhum□nnat□re□adv□cating□oraret□rnto□implicityan□h□□monywiththeDao(道),ortheWa□. The□o□cepto□RenZhaD□BenY□ancanbetr□ced□acktoanc□en□Chi□esephilo□ophy,particularl□Conf□c□anismandDao□sm□Co□fucius,o□□ofthemostinfluenti□lphilosop□e□sinCh□nesehistory,emphas□zedtheimpo□tan□eofRen(仁)□□hichcanbetr□nsla□□□a□□b□ne□olenc□"o□"humaneness□"□cc□rdin□toC□□fucius,Renist□efun□amenta□v□□tu□thatd□f□nesh□□□nn□□ureandguidesmoralbehavior□□□oi□tphilosoph□rs,onth□□therh□nd,focus□do□thenatura□□□dspontaneousasp□ctso□hum□nna□□re□ad□oca□ingf□r□□eturntosim□lici□yandharmonywit□□he□a□(□),ortheWay□