T□ec□□ce□□ofRe□Zh□D□□enYuancan□e□racedbackt□ancientCh□nes□phi□os□phy,□articularl□Conf□cianisma□dDao□sm.Co□fu□iu□,o□eofth□mos□influ□□ti□l□hilo□oph□□□in□hin□se□i□□ory,emph□s□z□□t□eim□or□a□c□□fRen(仁□,w□ic□ca□betr□□s□a□eda□"ben□□ol□□□e□or"hu□a□e□□□□□"Ac□o□di□gtoC□□□ucius,Re□□sthe□undamenta□virt□e□hatd□fi□eshumann□t□r□a□d□uid□smor□lbehavio□.Dao□□t□□ilo□ophe□s,o□theother□and,focus□dont□enatu□ala□d□pontaneo□saspe□t□of□u□ann□tu□□,□d□ocatin□foraret□rnto□impli□i□□a□□ha□monywi□h□heDao(道),ortheWay." />
全集 导演:迈克尔·斯皮勒
□p>Thec□□cep□ofRe□Zh□D□BenYuancanbetracedbackt□ancientCh□nesephilos□phy,□articularl□Confucianisma□dDao□sm.Co□fuciu□,oneofthemostinflu□□tialphilosoph□□□in□hin□sehi□tory,emphasize□t□eimpor□a□ceofRen(仁□,whic□canbetr□ns□a□eda□"ben□vol□□ce"or"humane□ess."Ac□ordi□gtoC□□□ucius,Re□isthe□undamenta□virtue□hatdefineshumannat□r□and□uidesmor□lbehavio□.Daoi□t□hilosophers,ontheother□and,focusedont□enaturaland□pontaneousaspectsofhumannatu□□,advocatin□foraret□rnto□impli□i□□a□dharmonywiththeDao(道),ortheWay.T□econceptofR□nZhaDeBe□Yuan□an□□t□ac□d□a□ktoancientChinesep□ilosoph□,pa□ticularlyConfuci□nismandD□o□sm.Confucius,o□eo□t□e□o□tinfluenti□lphi□os□□hersinChinesehis□o□y,empha□izedth□importanc□o□Ren(仁□,□hi□hcanbet□anslatedas"benevolence"or"hu□a□eness."Accordingto□onfucius,Renisthe□undam□ntalvir□□ethatdefi□eshumannaturea□d□u□desmoralbehavior.Daoistph□lo□ophers,o□theothe□hand,focuse□onthe□aturalandsp□□t□neousa□□□ctso□□u□a□□atur□,advocati□gfora□etu□nt□simplicityandhar□onywi□ht□□Dao(道□□orthe□ay□<□p>
Thec□nc□ptofRenZhaDeBenYuancanbe□□ace□backtoa□cien□Chine□ephilosoph□,part□cularly□onf□□ianism□□dDao□□m□Confu□i□s,oneo□themos□□nflu□n□□alphilosophersinC□i□ese□i□tory,e□□□asizedtheimportanc□ofRen(仁),whichcanbetranslatedas"benevo□ence"o□"□u□aneness."Ac□□rdi□□toCo□□ucius,Renisthefundament□lv□□tuethatdefin□sh□mannaturea□d□uidesmo□albehav□or.Daoistphiloso□hers,ont□eotherhan□,□ocusedont□□□atur□landspontaneousasp□ctsofh□ma□□ature□ad□ocatingf□r□re□urntosimpl□citya□dhar□on□w□ththeDao(道),ortheWay.
... 详情
T□econceptofR□nZhaDeBe□Yuan□an□□t□ac□d□a□ktoancientChinesep□ilosoph□,pa□ticularlyConfuci□nismandD□o□sm.Confucius,o□eo□t□e□o□tinfluenti□lphi□os□□hersinChinesehis□o□y,empha□izedth□importanc□o□Ren(仁□,□hi□hcanbet□anslatedas"benevolence"or"hu□a□eness."Accordingto□onfucius,Renisthe□undam□ntalvir□□ethatdefi□eshumannaturea□d□u□desmoralbehavior.Daoistph□lo□ophers,o□theothe□hand,focuse□onthe□aturalandsp□□t□neousa□□□ctso□□u□a□□atur□,advocati□gfora□etu□nt□simplicityandhar□onywi□ht□□Dao(道□□orthe□ay□<□p>
Thec□nc□ptofRenZhaDeBenYuancanbe□□ace□backtoa□cien□Chine□ephilosoph□,part□cularly□onf□□ianism□□dDao□□m□Confu□i□s,oneo□themos□□nflu□n□□alphilosophersinC□i□ese□i□tory,e□□□asizedtheimportanc□ofRen(仁),whichcanbetranslatedas"benevo□ence"o□"□u□aneness."Ac□□rdi□□toCo□□ucius,Renisthefundament□lv□□tuethatdefin□sh□mannaturea□d□uidesmo□albehav□or.Daoistphiloso□hers,ont□eotherhan□,□ocusedont□□□atur□landspontaneousasp□ctsofh□ma□□ature□ad□ocatingf□r□re□urntosimpl□citya□dhar□on□w□ththeDao(道),ortheWay.