Th□conceptofRenZh□DeB□nYuanc□□□etr□ce□backtoancientChinesephilosop□y,□a□□icu□a□l□□onfucia□□□□andDaoi□m□C□□fu□ius,o□eof□□emo□t□nfluent□□lphilosop□□□□□nChin□□□h□story,□□p□a□i□edth□i□□ortanc□□□Ren(仁),w□i□□ca□b□t□anslatedas"benev□le□c□"or□□u□ane□ess."A□cord□□□□oConfu□ius,□e□is□h□fundamen□a□v□r□ueth□tdefin□s□um□□nat□□□a□□gu□de□mora□□eh□□ior.Da□istp□il□□ophers,on□heother□an□,foc□s□donthena□ura□a□ds□o□tane□usas□□□tsofhumann□ture□□d□oca□ing□o□□r□□□rnt□sim□□ic□□yandha□monywith□h□Dao(道□,ortheWay." />
全集 主演:本·阿弗莱克 艾莉丝·布拉加 J.D.普拉多 戴奥·奥柯奈伊 杰夫·法赫 杰基·厄尔·哈利 威廉·菲克纳 赞恩·霍尔茨 鲁本·哈维尔·卡巴雷诺 凯莉·弗莱 桑迪·阿维拉 瑞恩·留萨基 哈拉·芬利 爱奥妮·奥利维亚·尼维斯 科瑞娜·卡尔德隆 劳伦斯·瓦尔纳多 德里克·罗素 达娜·温·刘 罗纳德·乔·瓦斯奎兹 海尔斯·杨
导演:彭禺厶
<□>T□ec□ncept□fR□nZhaDeB□nYuancanbetr□ced□ackt□ancientCh□nesephiloso□h□,□articularlyC□nfuc□a□□sman□Daoism.□□nfucius,□neofthemostin□□uentialphilosophersinChine□ehis□or□,em□hasizedtheim□ortan□eofRen(仁),□hi□hcanbetranslatedas"be□ev□□□nce"or"hum□□enes□."Accordin□toCo□fucius,Renisthefundamentalvirtuetha□d□□ine□humannatureandgu□de□m□ralbehavior□D□oistphilosop□er□□ontheotherha□d,focu□edonthe□atur□□andspon□aneousaspectsofhum□□nature,advocat□ng□or□ret□□ntosi□pli□ityandharm□n□□i□h□he□ao(道□,□rtheWa□.TheconceptofRenZhaDeB□nYuancan□e□raced□ack□oa□c□entChine□ephiloso□hy,particularlyConfucian□sman□□a□ism.Co□fu□□us,oneofthem□s□influentialphilosop□ers□nChineseh□sto□y,e□p□asi□edt□eimpor□anc□ofRen(仁),whic□c□□betran□l□tedas"be□evo□e□ce□or"humane□e□s."AccordingtoCon□ucius,Renisth□fund□men□al□i□□uethat□□fineshuma□natureandguid□□moralbehavior□Daoistphilosoph□rs□on□heo□□erhan□,f□cusedonthena□ur□l□ndsponta□e□usaspect□□fhumann□tu□e,a□vocat□ngforareturn□osimpli□ityandharmo□ywit□theDao(道),ortheWa□.
<□>T□econcep□ofRenZhaDeBenYuancanbet□ac□dbacktoancientChinesephil□so□□y,□ar□ic□larly□□nfucianism□ndDaois□.Confucius,oneofthe□ostinfluentialphilosoph□r□□nC□ineseh□s□o□y□em□□asized□hei□p□r□anceof□□n(仁),w□ichcanbe□□□nslateda□"□enevole□ce"or"h□□aneness."Ac□ordingtoCo□□uc□us,R□□isthef□nda□e□tal□irt□e□□atd□fineshum□nna□ureandgui□es□or□lbe□avior.Dao□stphilo□ophers,ontheotherh□nd,focu□ed□nthenaturalan□□□o□taneousa□□ectsofhumannature,ad□ocatingforare□□rnt□□i□□□icityandharmony□iththeDao(道),ortheWay.□p>TheconceptofRenZhaDeBenYuanc□n□etrace□backtoancientChinesephilosop□y,□ar□icula□l□□onfucia□□s□andDaoism□Co□fu□ius,o□eof□□emostinfluent□alphilosop□er□inChin□seh□story,emp□asizedthei□portanceo□Ren(仁),whichcanb□translatedas"benevolenc□"or□□u□aneness."Accordin□□oConfucius,□enisth□fundamenta□v□rtueth□tdefines□uma□naturean□gu□desmoralbeh□vior.Da□istphilo□ophers,ontheother□and,focusedonthena□ura□a□dspo□taneousaspe□tsofhumann□ture□□d□ocating□orar□t□rnt□simp□ic□tyandha□monywithth□Dao(道□,ortheWay.The□o□c□ptofR□nZh□DeB□nYuancanbetracedbackto□ncientChinesephil□sophy□p□rticularlyCon□□cianisma□dDaoism.Confucius,oneofthemo□t□n□lu□ntial□hilos□ph□rs□n□hi□esehistor□,emp□asizedthei□portanc□ofRen(□)□w□i□hcan□etranslate□as"benevolen□□"□r□□umane□ess□"A□cording□oC□n□□ciu□,R□ni□thefun□ame□talvirtuethatdefi□e□hum□nnat□reandgui□esmoralbehav□or□Daoistphilo□o□h□rs□□ntheoth□rhand,□ocusedonthenatura□andspontaneousa□pectsofhumannat□re□a□vo□atingforar□turntosimpl□c□ty□ndharm□nywiththeDao(道),ortheW□y.□> ... 详情
TheconceptofRenZhaDeB□nYuancan□e□raced□ack□oa□c□entChine□ephiloso□hy,particularlyConfucian□sman□□a□ism.Co□fu□□us,oneofthem□s□influentialphilosop□ers□nChineseh□sto□y,e□p□asi□edt□eimpor□anc□ofRen(仁),whic□c□□betran□l□tedas"be□evo□e□ce□or"humane□e□s."AccordingtoCon□ucius,Renisth□fund□men□al□i□□uethat□□fineshuma□natureandguid□□moralbehavior□Daoistphilosoph□rs□on□heo□□erhan□,f□cusedonthena□ur□l□ndsponta□e□usaspect□□fhumann□tu□e,a□vocat□ngforareturn□osimpli□ityandharmo□ywit□theDao(道),ortheWa□.
<□>T□econcep□ofRenZhaDeBenYuancanbet□ac□dbacktoancientChinesephil□so□□y,□ar□ic□larly□□nfucianism□ndDaois□.Confucius,oneofthe□ostinfluentialphilosoph□r□□nC□ineseh□s□o□y□em□□asized□hei□p□r□anceof□□n(仁),w□ichcanbe□□□nslateda□"□enevole□ce"or"h□□aneness."Ac□ordingtoCo□□uc□us,R□□isthef□nda□e□tal□irt□e□□atd□fineshum□nna□ureandgui□es□or□lbe□avior.Dao□stphilo□ophers,ontheotherh□nd,focu□ed□nthenaturalan□□□o□taneousa□□ectsofhumannature,ad□ocatingforare□□rnt□□i□□□icityandharmony□iththeDao(道),ortheWay.□p>TheconceptofRenZhaDeBenYuanc□n□etrace□backtoancientChinesephilosop□y,□ar□icula□l□□onfucia□□s□andDaoism□Co□fu□ius,o□eof□□emostinfluent□alphilosop□er□inChin□seh□story,emp□asizedthei□portanceo□Ren(仁),whichcanb□translatedas"benevolenc□"or□□u□aneness."Accordin□□oConfucius,□enisth□fundamenta□v□rtueth□tdefines□uma□naturean□gu□desmoralbeh□vior.Da□istphilo□ophers,ontheother□and,focusedonthena□ura□a□dspo□taneousaspe□tsofhumann□ture□□d□ocating□orar□t□rnt□simp□ic□tyandha□monywithth□Dao(道□,ortheWay.The□o□c□ptofR□nZh□DeB□nYuancanbetracedbackto□ncientChinesephil□sophy□p□rticularlyCon□□cianisma□dDaoism.Confucius,oneofthemo□t□n□lu□ntial□hilos□ph□rs□n□hi□esehistor□,emp□asizedthei□portanc□ofRen(□)□w□i□hcan□etranslate□as"benevolen□□"□r□□umane□ess□"A□cording□oC□n□□ciu□,R□ni□thefun□ame□talvirtuethatdefi□e□hum□nnat□reandgui□esmoralbehav□or□Daoistphilo□o□h□rs□□ntheoth□rhand,□ocusedonthenatura□andspontaneousa□pectsofhumannat□re□a□vo□atingforar□turntosimpl□c□ty□ndharm□nywiththeDao(道),ortheW□y.□>