Theco□ceptofRenZ□□DeBen□uancanb□□□a□edb□ck□oan□□□ntC□□□□□eph□l□sophy□pa□ticularlyC□nf□□i□n□sm□n□D□ois□.Confu□iu□,oneofthem□s□inf□uen□□alphilos□□h□r□i□C□ines□history□emp□□si□ed□heimp□rt□nce□fRen□仁)□wh□ch□□□□e□ran□l□tedas"□enevole□ce"□r"h□manen□□s."Acc□rd□ng□oConf□cius,R□□i□thefu□□amen□□l□ir□□□□h□tde□in□□□□□ann□tu□ea□dgu□desmor□□beh□v□□r.□□oi□t□hilo□o□□er□,ontheoth□r□□nd,□oc□se□□nt□enat□□□□andspontaneous□□pec□s□fhumannatur□,a□□oc□t□ng□ora□e□urntos□mplicitya□□h□rmonywiththe□ao(道)□o□the□□y.□p□T□e□once□to□RenZ□aD□B□nY□anca□□e□rac□d□ack□□□□cien□□□ines□ph□losophy,par□icul□□lyC□nfuc□an□sman□Da□ism.Con□□ci□□,□neofthemostinf□□en□ia□philo□oph□□□i□Chinesehisto□y,□mphasi□edt□eimport□□ceofRen□仁),whic□canbet□a□slate□as"be□□□ole□c□"or"h□m□neness."A□cordi□g□oCo□□□c□□□,Renist□e□und□menta□vir□u□t□□tdef□□es□umann□□ur□and□ui□□smor□l□ehavior.Da□is□□□ilos□□hers,o□theo□h□rhand□□ocus□d□nt□en□turalan□□p□ntan□ou□aspect□□fhumannature□□dvoc□tingf□rare□urntosi□p□i□□ty□n□har□o□ywitht□□Dao(道),or□heWay.□p>□he□□□c□pt□fRe□□□aDeBe□□uanc□n□etr□□ed□ac□t□anc□entCh□nes□p□ilo□o□□y□□a□ticu□□r□y□on□uci□n□smandD□oism.Conf□c□us□oneo□th□□o□tinfluen□ia□p□□l□so□he□sinC□ine□eh□story,e□□□as□□edt□□□□□ortanceo□Ren□仁□,w□i□h□□n□et□ansla□ed□s"be□evol□□c□"or"hum□n□□e□s□"A□co□din□t□Confu□□us,□□nist□efun□amen□al□□□□□ethat□efine□human□a□ureand□uid□□mo□□□be□avi□□.Dao□st□h□losophers,□□□heot□e□□□nd,focus□d□□□henaturalandspon□aneou□aspe□□□□fhuma□nat□re,a□voc□□ingfor□returnt□s□mplic□ty□□dharmo□□□it□theD□o□道),or□heWay." />
全集 导演:迈克尔·斯皮勒
TheconceptofRenZhaDeBenYuancan□etrac□dback□oa□ci□nt□hinesephiloso□hy□part□c□l□rlyConf□cian□s□an□D□□i□m.Con□□□i□s,o□eofthemo□tinf□uentia□phil□□ophersin□hines□his□□ry,emphasizedtheimporta□□e□fRen(仁),whic□canbetranslat□das"b□nevolence"or"hu□□ne□e□s."Accordingto□□nfucius,Re□is□hefundamenta□vir□u□tha□defi□esh□□anna□ur□andguidesmora□behavior.D□oistphilosophers,ontheotherhan□,focusedonthena□ur□l□ndspon□a□eousasp□ctsofhumannature,a□vocatingforar□turntosimplicityandharmon□withth□Dao(道),ortheW□y.
Theconc□p□ofRen□haDeBen□uancanbetracedba□k□oa□cien□Chine□ep□il□□op□y,pa□t□cularlyC□□□ucia□ism□ndDao□sm□C□□fucius,oneofthe□os□□n□□uent□a□p□ilo□op□e□s□nChin□sehist□□y,emphasiz□dt□e□mportan□□ofR□□(仁□,whichcanb□translate□as"b□nevolence"or□humaneness."Acco□dingtoCon□uc□us,□enis□□e□undame□talvirtuethatdefine□humannatur□andguidesmoralbehavio□.D□oistphilosophers,ont□eotherhand,f□cused□nthenatural□nd□p□□t□neousaspectsofhumannature,adv□catingforaret□rntosi□plicityan□harmon□withtheDao(道),o□□heWay.□/p>
TheconceptofRenZ□□DeBenYuancanb□tracedbacktoanc□entCh□ne□eph□l□sophy,particularlyC□nfucianism□ndD□ois□.Confuciu□,oneofthem□stinf□uen□ialphilos□□h□r□inChinesehistory,emph□si□edtheimp□rtance□fRen□仁)□wh□chc□□□e□ran□l□tedas"□enevole□ce"□r"h□manen□ss."Acc□rding□oConfucius,Re□isthefun□ament□l□ir□ueth□tdefin□shumannatu□eandgu□desmor□□behavi□r.□□oi□tphilo□o□□ers,ontheotherh□nd,□ocuse□□nt□enat□r□□andspontaneousaspects□fhumannatur□,advoc□t□ngforareturntosimplicitya□□harmonywiththe□ao(道),ortheW□y.□>□p□T□econcepto□RenZ□aD□BenY□ancanbetrac□d□ack□o□□cient□hinesephilosophy,particula□lyConfuc□an□smandDa□ism.Con□□cius,□neofthemostinf□□en□ialphilosoph□r□inChinesehisto□y,□mphasi□edtheimportanceofRen□仁),whichcanbet□anslatedas"be□□vole□ce"or"humaneness."Accordi□gtoCo□f□c□□s,Renist□efund□menta□vir□u□th□tdefi□es□umanna□ureandguid□smor□l□ehavior.Da□istp□ilos□phers,o□theoth□rhand□□ocusedonthen□turalandspontan□ou□aspect□□fhumannature□advocatingf□rareturntosi□pli□□tyan□harmo□ywiththeDao(道),or□heWay.<□p>□p>□he□□□cept□fRenZ□aDeBe□□uanc□nbetracedbac□toanc□entCh□nes□p□iloso□□y□particul□rly□onfuci□nismandDaoism.Confucius,oneofthemo□tinfluentia□philoso□he□sinChine□eh□story,em□has□zedthei□portanceofRen(仁□,w□ichcanbetranslated□s"benevole□c□"or"hum□ne□ess□"Accordin□toConfu□ius,□enisthefun□amen□alvir□uethatdefine□humannatureandguide□mo□a□be□avi□□.Dao□st□h□losophers,□□□heot□erh□nd,focused□□thenaturalandspon□aneou□aspe□□□ofhumannat□re,advoc□□ingforareturnt□s□mplic□ty□□dharmon□□it□theD□o□道),or□heWay.
... 详情
TheconceptofRenZhaDeBenYuancan□etrac□dback□oa□ci□nt□hinesephiloso□hy□part□c□l□rlyConf□cian□s□an□D□□i□m.Con□□□i□s,o□eofthemo□tinf□uentia□phil□□ophersin□hines□his□□ry,emphasizedtheimporta□□e□fRen(仁),whic□canbetranslat□das"b□nevolence"or"hu□□ne□e□s."Accordingto□□nfucius,Re□is□hefundamenta□vir□u□tha□defi□esh□□anna□ur□andguidesmora□behavior.D□oistphilosophers,ontheotherhan□,focusedonthena□ur□l□ndspon□a□eousasp□ctsofhumannature,a□vocatingforar□turntosimplicityandharmon□withth□Dao(道),ortheW□y.
Theconc□p□ofRen□haDeBen□uancanbetracedba□k□oa□cien□Chine□ep□il□□op□y,pa□t□cularlyC□□□ucia□ism□ndDao□sm□C□□fucius,oneofthe□os□□n□□uent□a□p□ilo□op□e□s□nChin□sehist□□y,emphasiz□dt□e□mportan□□ofR□□(仁□,whichcanb□translate□as"b□nevolence"or□humaneness."Acco□dingtoCon□uc□us,□enis□□e□undame□talvirtuethatdefine□humannatur□andguidesmoralbehavio□.D□oistphilosophers,ont□eotherhand,f□cused□nthenatural□nd□p□□t□neousaspectsofhumannature,adv□catingforaret□rntosi□plicityan□harmon□withtheDao(道),o□□heWay.□/p>
TheconceptofRenZ□□DeBenYuancanb□tracedbacktoanc□entCh□ne□eph□l□sophy,particularlyC□nfucianism□ndD□ois□.Confuciu□,oneofthem□stinf□uen□ialphilos□□h□r□inChinesehistory,emph□si□edtheimp□rtance□fRen□仁)□wh□chc□□□e□ran□l□tedas"□enevole□ce"□r"h□manen□ss."Acc□rding□oConfucius,Re□isthefun□ament□l□ir□ueth□tdefin□shumannatu□eandgu□desmor□□behavi□r.□□oi□tphilo□o□□ers,ontheotherh□nd,□ocuse□□nt□enat□r□□andspontaneousaspects□fhumannatur□,advoc□t□ngforareturntosimplicitya□□harmonywiththe□ao(道),ortheW□y.□>□p□T□econcepto□RenZ□aD□BenY□ancanbetrac□d□ack□o□□cient□hinesephilosophy,particula□lyConfuc□an□smandDa□ism.Con□□cius,□neofthemostinf□□en□ialphilosoph□r□inChinesehisto□y,□mphasi□edtheimportanceofRen□仁),whichcanbet□anslatedas"be□□vole□ce"or"humaneness."Accordi□gtoCo□f□c□□s,Renist□efund□menta□vir□u□th□tdefi□es□umanna□ureandguid□smor□l□ehavior.Da□istp□ilos□phers,o□theoth□rhand□□ocusedonthen□turalandspontan□ou□aspect□□fhumannature□advocatingf□rareturntosi□pli□□tyan□harmo□ywiththeDao(道),or□heWay.<□p>□p>□he□□□cept□fRenZ□aDeBe□□uanc□nbetracedbac□toanc□entCh□nes□p□iloso□□y□particul□rly□onfuci□nismandDaoism.Confucius,oneofthemo□tinfluentia□philoso□he□sinChine□eh□story,em□has□zedthei□portanceofRen(仁□,w□ichcanbetranslated□s"benevole□c□"or"hum□ne□ess□"Accordin□toConfu□ius,□enisthefun□amen□alvir□uethatdefine□humannatureandguide□mo□a□be□avi□□.Dao□st□h□losophers,□□□heot□erh□nd,focused□□thenaturalandspon□aneou□aspe□□□ofhumannat□re,advoc□□ingforareturnt□s□mplic□ty□□dharmon□□it□theD□o□道),or□heWay.