□i□ferentphiloso□hicalsc□□olsha□eof□eredvariou□int□□pret□□io□sofRenZ□aDeBenYu□□.I□Confuci□nis□,Re□i□seenasaninherentqualitythatcanbecu□ti□atedthr□□g□education,□elf-disci□line□and□oralpractice.□en□i□s,aprominent□onfuciant□inker,□rgue□□□at□umanbeingsarebo□nwit□aninna□es□nseof□oodnes□,whic□can□enurturedandd□velopedthroughpro□ergu□□anceande□□cati□n.Xunzi,□nothe□Confucian□hilosopher,t□okamore□es□im□sticview,suggesti□gthat□umann□□□r□□sinherentlyselfishandth□tmo□a□□irtuesmustbeimpose□throug□□tr□□tsocialnormsand□nstitu□□ons.<□p> Differe□t□hilosoph□c□ls□h□o□shaveo□feredvario□sinterpre□ations□□□e□ZhaDeBenYuan.I□Confucianism,□□niss□enasanin□ere□□□ua□i□y□hatc□nbecultivatedthrougheducatio□,se□f-disci□l□□e,andm□ralpractice.□en□ius,aprominen□Confu□ianthin□er,argu□□t□a□humanbein□□are□□rnwithaninnatesenseofgoo□ness,whichca□benurtur□□and□ev□lo□ed□hroug□pro□er□uidanceanded□□a□i□n.Xunzi,anot□□rConfu□i□□□hilosoph□r,tookamorepessimisticview,sug□□stingthathumannatur□isinhere□tlyselfishand□hat□oralvirtuesmus□beimposedthroughstrictsocialnorm□and□nst□tutio□s. Differentphi□os□□hica□schoolshaveof□eredvariousin□□□pr□tation□of□enZhaDeBenY□an□InConfuc□anism,Renisseenasani□herentqu□litythatcanb□cul□ivatedt□r□ugh□d□ca□io□,se□f-d□scipl□n□,andmoralpractice.Mencius,aprom□n□ntC□nfuci□nt□i□ker,a□guedtha□hum□nbe□ngsarebornwithan□nnatesen□□ofgoodness,whichca□ben□rturedan□deve□opedthroughp□ope□guidanceand□duc□tion.Xunzi,an□□herCon□ucianphilosopher,to□kamorep□ssimi□ticview,s□ggestin□thath□m□nn□turei□inherentlyselfi□handth□tmoralvirt□□smustbeimpose□throughst□i□tsoc□alno□msandins□itutions. Di□f□r□ntphilos□p□i□als□hool□haveoff□□edv□riousinterpreta□ionso□RenZha□e□□nY□an.In□o□□uciani□m,Renissee□as□n□nherent□□alitythatca□be□ultivatedthrougheducatio□,se□f-d□sc□pline,andmor□l□rac□□ce.Mencius,□prominentCon□ucian□hinker,a□guedthathu□□nbe□n□s□reb□rnwithaninnatese□seofgood□□s□,wh□□hcanbenurtur□□an□deve□opedthroughprop□r□uidanceandeducati□n.Xunzi,an□therC□nfu□ianphilosopher,took□m□repes□imistic□iew,sug□estingthathumannatureisinherentl□sel□isha□dthat□□ralvirtuesmus□beimposedthroughstrictsocialnor□sa□dins□itut□on□. D□fferentphilosophica□s□ho□l□h□□□offe□□d□ariousint□rpre□at□onsofRenZhaDeBenY□□n□□nConfu□ian□sm,□enisseenasa□i□herentqua□itythatcanbecul□ivatedthroughed□c□□ion,sel□-□□sc□pl□ne,□ndmor□lpra□tice.Me□c□us,aprominentCo□f□cia□t□i□ker,argue□t□athumanb□ingsarebor□withaninnatese□□eo□goodne□s,whichcanbenurturedanddevelopedthro□ghproperguidanceande□ucat□o□□Xunzi,anot□erConfucia□philoso□he□,tookamore□ess□misticview□suggestin□thathum□n□□□ureisinh□rentlys□lfishan□thatmoralvi□tu□□mustbeimposedthroughstrictsoc□a□norm□□ndinstitut□ons.