□p□T□e□onc□□□of□e□□haD□B□n□uan□an□et□□cedback□□□n□□entC□i□□□□ph□l□sop□□,particularl□Confu□ian□smandD□ois□.Co□f□cius□o□eoft□emostinf□ue□ti□□□□i□o□□□h□□□inCh□nese□□s□ory,emph□size□□heimp□rt□nce□fRe□(仁□,whic□c□nb□t□□nslat□da□"b□nevol□nce"or"hum□neness."□ccor□ing□oConfuci□s,Renis□hefundamen□alv□rtue□h□t□efin□sh□mann□tu□eandguidesm□□□lbeh□vi□r.D□oi□□□□ilo□□ph□□s,on□heothe□hand,□oc□sedon□h□□□□uraland□pon□an□ou□as□ect□ofhuma□nat□re,advoc□t□ngf□rareturn□o□impl□cityan□ha□mon□with□heDa□(□□,□rth□□□y.□he□o□c□pt□f□□□ZhaDeB□nYuan□□n□□trac□□ba□kto□□□□□□□C□□n□se□h□losop□□□particul□rly□onf□□□an□sm□n□Da□ism.□□nfu□□us□o□eof□hemo□t□□flu□□ti□lphiloso□her□inChines□□□□tory,□m□has□zedt□□imp□rtanceofRen(□),which□□nbetra□s□□t□□a□□b□nevolence□□r"hum□nen□□s."□□co□din□toC□nfuc□us,Re□i□□hef□ndamentalv□r□ue□h□tde□i□esh□ma□natur□□ndgui□esm□r□□b□ha□ior□Daoi□tph□□o□ophers,on□heotherhan□,□□cu□edonth□naturalan□□pon□aneous□s□ectsofhu□annatu□e,ad□□cating□□rareturnt□si□pl□□ityan□□□rm□ny□it□theDao(道),ort□e□ay." />
T□eco□□e□t□fRenZhaDeBenY□ancanbetraced□acktoanci□nt□hinesephil□sophy,par□icularlyConfu□i□ni□ma□dDaois□.C□nf□cius,one□fthemostinf□uen□ialphil□so□hers□nCh□neseh□story,em□h□sizedtheimportanceo□Ren(仁),whichc□nbetr□nslated□s"□□nevolence□o□"huma□eness."Ac□ordingtoConfucius,Renis□h□fund□m□ntalvirtu□thatdefines□umann□tu□ea□dgu□desmoral□□ha□io□.Daoist□hil□□ophers,ontheoth□rha□□,fo□□sedont□enatura□a□dspon□ane□usaspectsof□umanna□ure,advocati□gforaret□rntosim□licitya□□ha□monywithth□□ao(道),ortheWay. TheconceptofRenZhaDeBenYuancanbe□racedbacktoa□ci□ntCh□nes□□hil□s□phy,particularlyConfu□ianis□an□Daoism.Confu□ius,o□eof□hem□sti□fluent□alphi□oso□hersin□h□nesehistor□,□□ph□sizedtheimpo□tanc□ofRen(仁),whichcanbetr□□slat□□as"benevolence□□□"hum□□e□ess."Acc□□d□ngtoCon□u□ius,Renisthefunda□en□a□□irt□ethatdefines□umannature□n□gui□esmor□lbehavior□Daoist□hilo□o□he□s,ontheotherhand,f□cusedonthena□uralan□spontaneousaspe□□sofhumannature,advoc□t□ngforareturn□osi□plicitya□dh□rmo□y□□□h□heDa□(道),ort□eWay.□/p>□p>T□e□once□tof□enZhaDeBenYuan□anbetr□cedback□□□n□ientC□i□□s□ph□l□soph□,particularlyConfucian□smandD□oism.Co□fucius,o□eoft□emostinf□ue□ti□□phi□o□o□h□□sinChinese□□story,emphasize□□heimp□rt□nceofRe□(仁),whichcanbetr□nslat□da□"benevolence"or"humaneness."□ccor□ing□oConfucius,Renisthefundamen□alv□rtueth□tdefin□sh□mannatu□eandguidesmo□albehavior.D□oi□□□□ilosophe□s,on□heothe□hand,foc□sedonth□□aturaland□pon□aneou□aspectsofhuma□nature,advoc□tingforareturn□osimplicityan□harmon□with□heDa□(□□,orthe□ay. Theconcept□fR□nZhaDeB□nYuanc□n□□trace□ba□ktoa□cientC□inesephilosop□□,particul□rlyConfu□□an□sm□n□Da□ism.□onfuc□us□oneof□hemo□ti□flu□□tialphilosopher□inChinese□□□tory,emphasizedth□importanceofRen(□),which□anbetranslatedas□b□nevolence□or"hum□nen□□s."□□cordin□toConfuc□us,Re□isthefundamentalv□rtueth□tdefi□esh□mannatur□andgui□esmoralbehavior.Daoistph□losophers,on□heotherhan□,□ocusedonth□naturalan□spontaneous□spectsofhu□annature,adv□catingforareturntosi□plicityan□□□rm□ny□it□theDao(道),orthe□ay.<□p>