全集 导演:唐纳德·托德
Theconcept□f□e□ZhaDeBenYu□nca□□etracedba□□toancientC□i□ese□hi□osophy,□articul□rl□C□nfucianismandDaoism.Conf□cius,oneo□th□m□stinflue□tialphilosophersinChi□□se□is□ory,emphasizedtheim□□rtan□eo□Ren(仁)□□□ichcan□etra□slate□as"benevolen□e"□r"humaneness."A□c□□din□to□onfuc□u□□R□nisthe□undamentalvir□□e□□a□defin□sh□mannatu□e□ndgu□desmoral□ehavior.□a□istphilosophers□o□theotherhand,focuse□□nthenatura□and□p□ntane□□□aspect□ofhuma□nature,advocati□gfora□eturntos□mplicityandharmonywitht□e□ao(□),or□heWay.
Theconcept□f□e□Zha□eBenYuanc□n□etracedbackto□□c□entChinesephilo□o□□□,□artic□larly□o□f□ci□nisma□dDaoism.Co□fucius,oneofthemost□nfluen□i□lph□l□sophersi□□hinesehistor□,emphasizedt□eimport□n□e□fRe□(仁),whi□h□anb□t□anslatedas"b□nevolence"or"h□maneness."AccordingtoCon□uci□s,□enisthe□undame□talvirtu□thatdefin□shumannat□□ea□dguidesmoral□eha□□or.D□ois□□hilosopher□,ontheotherhand,focusedo□th□n□tural□□dspontane□us□spectso□humannature,□dvocatingforare□urntosimpli□ityandharmonywiththeDa□(道),□r□heWay.
T□□c□ncepto□RenZhaDeB□□□ua□canbetraced□ack□oancie□tChinesep□ilos□phy,particularlyCo□f□c□ani□□andDaoism.Confucius,oneo□themosti□fluentialphilosophersi□Chines□hi□to□□□emp□□sizedthei□portanceof□en(□),□hich□anbe□ranslateda□"bene□olence"or"human□□ess."Accor□ingt□□onfucius□Renis□hefu□d□ment□lvirtuethatdef□nesh□mannature□ndguidesmora□behavior.Daoistph□losophe□s,□nth□□therhand,focused□nt□enat□ral□□ds□ontaneo□saspects□□hu□an□ature,adv□catingf□raretur□tos□mplicity□ndhar□□ny□iththeD□o(道),o□theWay.
TheconceptofRenZhaDe□enYuancanbetracedbacktoancientCh□nesephilo□□ph□,par□icularlyConfu□ian□sma□□Dao□sm.Confuciu□,oneof□he□o□t□nflu□ntial□h□lo□□pher□□□Chines□hi□tory,emphas□zedtheimportanceofRen(仁□,whichcanbetranslatedas"benev□l□nce"o□"□umaneness."Acco□d□ngto□onfucius□Renis□he□un□amentalvirtueth□tdefineshumannatureandguid□smoralbehavior.Da□istphilosophers□o□theothe□hand,f□c□sedonthenaturalandsponta□eou□□s□ect□□fhumannatur□,adv□catingforare□urntos□mp□icityandharmonywit□□heDao(道),ortheWay.
... 详情
Theconcept□f□e□ZhaDeBenYu□nca□□etracedba□□toancientC□i□ese□hi□osophy,□articul□rl□C□nfucianismandDaoism.Conf□cius,oneo□th□m□stinflue□tialphilosophersinChi□□se□is□ory,emphasizedtheim□□rtan□eo□Ren(仁)□□□ichcan□etra□slate□as"benevolen□e"□r"humaneness."A□c□□din□to□onfuc□u□□R□nisthe□undamentalvir□□e□□a□defin□sh□mannatu□e□ndgu□desmoral□ehavior.□a□istphilosophers□o□theotherhand,focuse□□nthenatura□and□p□ntane□□□aspect□ofhuma□nature,advocati□gfora□eturntos□mplicityandharmonywitht□e□ao(□),or□heWay.
Theconcept□f□e□Zha□eBenYuanc□n□etracedbackto□□c□entChinesephilo□o□□□,□artic□larly□o□f□ci□nisma□dDaoism.Co□fucius,oneofthemost□nfluen□i□lph□l□sophersi□□hinesehistor□,emphasizedt□eimport□n□e□fRe□(仁),whi□h□anb□t□anslatedas"b□nevolence"or"h□maneness."AccordingtoCon□uci□s,□enisthe□undame□talvirtu□thatdefin□shumannat□□ea□dguidesmoral□eha□□or.D□ois□□hilosopher□,ontheotherhand,focusedo□th□n□tural□□dspontane□us□spectso□humannature,□dvocatingforare□urntosimpli□ityandharmonywiththeDa□(道),□r□heWay.
T□□c□ncepto□RenZhaDeB□□□ua□canbetraced□ack□oancie□tChinesep□ilos□phy,particularlyCo□f□c□ani□□andDaoism.Confucius,oneo□themosti□fluentialphilosophersi□Chines□hi□to□□□emp□□sizedthei□portanceof□en(□),□hich□anbe□ranslateda□"bene□olence"or"human□□ess."Accor□ingt□□onfucius□Renis□hefu□d□ment□lvirtuethatdef□nesh□mannature□ndguidesmora□behavior.Daoistph□losophe□s,□nth□□therhand,focused□nt□enat□ral□□ds□ontaneo□saspects□□hu□an□ature,adv□catingf□raretur□tos□mplicity□ndhar□□ny□iththeD□o(道),o□theWay.
TheconceptofRenZhaDe□enYuancanbetracedbacktoancientCh□nesephilo□□ph□,par□icularlyConfu□ian□sma□□Dao□sm.Confuciu□,oneof□he□o□t□nflu□ntial□h□lo□□pher□□□Chines□hi□tory,emphas□zedtheimportanceofRen(仁□,whichcanbetranslatedas"benev□l□nce"o□"□umaneness."Acco□d□ngto□onfucius□Renis□he□un□amentalvirtueth□tdefineshumannatureandguid□smoralbehavior.Da□istphilosophers□o□theothe□hand,f□c□sedonthenaturalandsponta□eou□□s□ect□□fhumannatur□,adv□catingforare□urntos□mp□icityandharmonywit□□heDao(道),ortheWay.