□h□□o□□ep□o□R□nZhaD□BenYu□□can□etrac□dbacktoanci□□tCh□□esephil□sophy□p□□t□cula□□yConfucianism□nd□aoism.□□nfucius,on□o□th□mosti□□lue□tial□h□losoph□rsi□□h□nese□□s□ory□e□□has□ze□the□mp□r□an□□ofRen□仁),wh□ch□a□be□□□□□l□te□□s□benevolen□e"or□□u□□□eness."Ac□o□ding□o□□nf□cius,Renisthefunda□e□□□lv□rtuethatdef□□□□huma□na□□rea□□guide□moralbehav□□r.Daoistphilo□o□her□,ont□eo□□e□□□nd,fo□□s□□□nth□natur□landspont□□e□us□spectso□□umannat□□e,a□v□□ati□g□or□□□t□r□tosim□licity□nd□□□□on□□i□htheDao□□□□□□theWa□.Th□□once□t□fRenZh□DeB□□□uan□anb□tr□c□dback□o□nc□entC□□ne□ephi□osophy□particularlyConfucianismand□a□ism□Confuc□us□□n□□□them□st□□□lue□tialphi□os□p□e□s□□Ch□nesehi□t□ry□emphasized□h□□m□or□□nc□o□R□□(仁□□whi□hcan□et□a□s□ated□□"benevole□ce"o□□□u□□nen□ss."A□□ordin□toC□nfuc□us,Reni□thefundam□□tal□□□t□ethatdefinesh□m□nnatureand□□□desmoralb□havior.Daoist□h□loso□he□□,onth□otherhan□,□□c□se□on□hena□ural□nds□ont□neo□saspectsofhuma□natur□,a□□ocat□n□□orar□t□rntos□mplic□ty□nd□a□□on□wi□h□heD□o□□)□□□theWay.T□eco□ce□□ofRen□haDe□en□u□□c□nb□tra□edbacktoan□i□nt□□□nesephi□□so□hy,par□icul□rlyCo□□uci□nisman□D□□ism□Co□□□cius,□ne□f□hemost□nf□u□n□ial□□il□s□phersin□□i□ese□is□ory,□mphasiz□d□□□i□port□nceo□Re□(□□,whi□hca□betr□nsla□□d□s"b□nevo□en□e"or□huma□eness.□Accordin□toC□n□ucius,Renisthe□□n□ame□talvirtue□ha□□e□in□sh□mannatureand□□□d□sm□r□l□□h□□ior□Da□□s□p□□losopher□□□ntheoth□rh□□d,focused□□thena□urala□dspontan□o□s□s□ec□s□□h□mannature,advo□ati□□for□□etu□n□□s□mplicitya□d□armonywi□hth□D□□(□),ortheWa□.□h□c□n□e□tofRenZhaDeBe□Yuancan□□t□ace□ba□k□o□□cie□□□hi□□se□hi□osoph□,pa□ti□ul□□lyConfuc□a□ismandDaoi□m.Co□fu□iu□,o□□of□hemo□tinfluen□ial□hi□oso□hersinChin□sehisto□□□emphas□z□□thei□□ortan□e□fRen(仁),□hichcanbetranslate□as□benevolen□e"or"hu□anen□□s."Accordi□gt□C□nfucius,Re□isth□□u□□ame□t□□vi□□ueth□td□fine□hu□annat□re□ndg□idesmor□l□e□avior.Dao□st□hil□□opher□□onthe□t□□r□and,focused□nt□en□tu□a□□nd□p□nt□n□o□saspects□fh□mann□□□□□□□dvoc□ti□g□ora□□□urnt□si□plicit□andhar□ony□i□h□h□□ao(道□,□r□heWay." />
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《家族派对》

类型:动作 爱情 战争  美国  2002 

主演:陈奕名 刘慧 张德晖 李子雄 孙承浩 

导演:金泰浩 

TheconceptofRe□Z□□DeBen□uanca□betracedback□□a□□ie□tChinesephiloso□hy,□a□ti□ul□rlyC□nfu□i□nis□□ndDaoism.Confuci□s,□neo□t□emostinfl□entialph□□osoph□□sinC□ines□history,emph□s□□edtheimportanceofRen(仁□,□h□chca□□□translated□s"benevolence"or"humaneness.□Accor□in□to□o□fu□ius,Re□isthefundamentalvir□uethat□e□ineshumann□t□reand□ui□e□□oralbeha□ior.Daoi□t□h□l□□□pher□,onth□othe□han□,□o□usedonthen□turalan□spont□□□ous□spectso□h□mann□tu□e□adv□catingfor□retu□n□osimpli□ityandha□monywit□th□Dao(□),ortheWay□

Th□conceptofRe□ZhaDeBe□Yuancanbetra□edbacktoan□□entC□inese□hilosoph□,p□rticul□rlyConfucianismandDaoism.□onfucius□oneof□hemo□tinfluentialphil□sophersinChinesehistory,e□p□asizedtheimpor□□nce□fRen(仁)□whichcan□□tran□late□a□"be□evolence"or"humane□ess.□Accordin□to□onfucius□□enisthe□und□men□alvirt□ethatdefineshuma□natur□□ndguide□□o□albehavi□r.Dao□stphilosop□ers,□□theotherha□d,focusedonthen□turaland□□ontaneous□□p□□t□ofhumannature,advo□atingforare□ur□to□impli□□□yandharm□ny□□□htheDao□道)□ortheWa□.□□p>

TheconceptofR□nZhaD□BenYu□□canbetracedbacktoanci□□tChi□esephil□sophy□p□□ticular□yConfucianism□nd□aoism.C□nfucius,on□o□th□mostinfluentialph□losoph□rsi□□h□neseh□s□ory□em□hasizedthe□mp□rtan□□ofRen□仁),whichcanbe□ran□latedas"benevolen□e"or"hu□aneness."According□oConf□cius,Renisthefunda□entalv□rtuethatdefin□shumannaturea□□guidesmoralbehav□□r.Daoistphilo□opher□,ont□eot□er□and,focuse□onth□naturalandsponta□e□us□spectsof□umannat□re,a□v□cating□orar□turntosim□licity□ndharmon□wi□htheDao□道)□□rtheWa□.

Th□conceptofRenZhaDeBe□□uan□anb□tr□cedback□o□ncientC□ine□ephi□osophy,particularlyConfucianismand□a□ism.Confuc□us□on□□fthemost□n□luentialphilosophers□□Chinesehi□t□ry,emphasizedth□□mpor□□nc□ofR□□(仁□,whichcan□et□a□slatedas"benevole□ce"o□"□umaneness."A□cordin□toConfucius,Reni□thefundam□□talv□rt□ethatdefineshum□nnatureand□□□desmoralb□havior.Daoist□hiloso□he□□,onth□otherhan□,f□c□sedon□hena□ural□ndspont□neo□saspectsofhuma□nature,a□□ocatin□□orareturntos□mplic□tyandharmon□withtheD□o(道)□ortheWay.<□p>

T□econcep□ofRenZhaDeBen□u□□c□nb□tracedbacktoan□i□ntC□□nesephilosophy,par□icul□rlyConfuci□nismandD□oism□Co□fucius,oneofthemost□nflu□n□ialp□ilosophersin□hinesehis□ory,□mphasiz□dth□i□port□nceofRe□(□□,whi□hcanbetr□nslat□d□s"benevo□ence"or□huma□eness.□AccordingtoC□nfucius,Renisthe□undamentalvirtue□ha□□e□inesh□mannatureand□u□desm□ralbeha□ior.Dao□stp□□losophers,□ntheotherh□□d,focused□□thenaturalandspontaneo□sas□ec□s□fh□mannature,advo□ati□□for□return□□simplicitya□dharmonywithth□D□□(□),ortheWay.

Thec□n□e□tofRenZhaDeBe□Yuancan□et□ace□back□o□□cien□□hinesephi□osoph□,pa□ticularlyConfuc□anismandDaoism.Co□fuciu□,on□of□hemo□tinfluentialphilosophersinChin□sehisto□□,emphas□ze□theim□ortan□eofRen(仁),whichcanbetranslatedas□benevolence"or"humanen□□s."AccordingtoC□nfucius,Re□isth□fun□ament□□vi□□ueth□td□fine□humannat□reandguidesmor□l□e□avior.Dao□st□hilosopher□,onthe□ther□and,focused□nt□enaturaland□pontan□ousaspects□fhumann□t□□□□□dvocati□gforareturntosi□plicityandharmony□i□hth□□ao(道),ortheWay.

... 详情

家族派对 剧情简介

TheconceptofRe□Z□□DeBen□uanca□betracedback□□a□□ie□tChinesephiloso□hy,□a□ti□ul□rlyC□nfu□i□nis□□ndDaoism.Confuci□s,□neo□t□emostinfl□entialph□□osoph□□sinC□ines□history,emph□s□□edtheimportanceofRen(仁□,□h□chca□□□translated□s"benevolence"or"humaneness.□Accor□in□to□o□fu□ius,Re□isthefundamentalvir□uethat□e□ineshumann□t□reand□ui□e□□oralbeha□ior.Daoi□t□h□l□□□pher□,onth□othe□han□,□o□usedonthen□turalan□spont□□□ous□spectso□h□mann□tu□e□adv□catingfor□retu□n□osimpli□ityandha□monywit□th□Dao(□),ortheWay□

Th□conceptofRe□ZhaDeBe□Yuancanbetra□edbacktoan□□entC□inese□hilosoph□,p□rticul□rlyConfucianismandDaoism.□onfucius□oneof□hemo□tinfluentialphil□sophersinChinesehistory,e□p□asizedtheimpor□□nce□fRen(仁)□whichcan□□tran□late□a□"be□evolence"or"humane□ess.□Accordin□to□onfucius□□enisthe□und□men□alvirt□ethatdefineshuma□natur□□ndguide□□o□albehavi□r.Dao□stphilosop□ers,□□theotherha□d,focusedonthen□turaland□□ontaneous□□p□□t□ofhumannature,advo□atingforare□ur□to□impli□□□yandharm□ny□□□htheDao□道)□ortheWa□.□□p>

TheconceptofR□nZhaD□BenYu□□canbetracedbacktoanci□□tChi□esephil□sophy□p□□ticular□yConfucianism□nd□aoism.C□nfucius,on□o□th□mostinfluentialph□losoph□rsi□□h□neseh□s□ory□em□hasizedthe□mp□rtan□□ofRen□仁),whichcanbe□ran□latedas"benevolen□e"or"hu□aneness."According□oConf□cius,Renisthefunda□entalv□rtuethatdefin□shumannaturea□□guidesmoralbehav□□r.Daoistphilo□opher□,ont□eot□er□and,focuse□onth□naturalandsponta□e□us□spectsof□umannat□re,a□v□cating□orar□turntosim□licity□ndharmon□wi□htheDao□道)□□rtheWa□.

Th□conceptofRenZhaDeBe□□uan□anb□tr□cedback□o□ncientC□ine□ephi□osophy,particularlyConfucianismand□a□ism.Confuc□us□on□□fthemost□n□luentialphilosophers□□Chinesehi□t□ry,emphasizedth□□mpor□□nc□ofR□□(仁□,whichcan□et□a□slatedas"benevole□ce"o□"□umaneness."A□cordin□toConfucius,Reni□thefundam□□talv□rt□ethatdefineshum□nnatureand□□□desmoralb□havior.Daoist□hiloso□he□□,onth□otherhan□,f□c□sedon□hena□ural□ndspont□neo□saspectsofhuma□nature,a□□ocatin□□orareturntos□mplic□tyandharmon□withtheD□o(道)□ortheWay.<□p>

T□econcep□ofRenZhaDeBen□u□□c□nb□tracedbacktoan□i□ntC□□nesephilosophy,par□icul□rlyConfuci□nismandD□oism□Co□fucius,oneofthemost□nflu□n□ialp□ilosophersin□hinesehis□ory,□mphasiz□dth□i□port□nceofRe□(□□,whi□hcanbetr□nslat□d□s"benevo□ence"or□huma□eness.□AccordingtoC□nfucius,Renisthe□undamentalvirtue□ha□□e□inesh□mannatureand□u□desm□ralbeha□ior.Dao□stp□□losophers,□ntheotherh□□d,focused□□thenaturalandspontaneo□sas□ec□s□fh□mannature,advo□ati□□for□return□□simplicitya□dharmonywithth□D□□(□),ortheWay.

Thec□n□e□tofRenZhaDeBe□Yuancan□et□ace□back□o□□cien□□hinesephi□osoph□,pa□ticularlyConfuc□anismandDaoism.Co□fuciu□,on□of□hemo□tinfluentialphilosophersinChin□sehisto□□,emphas□ze□theim□ortan□eofRen(仁),whichcanbetranslatedas□benevolence"or"humanen□□s."AccordingtoC□nfucius,Re□isth□fun□ament□□vi□□ueth□td□fine□humannat□reandguidesmor□l□e□avior.Dao□st□hilosopher□,onthe□ther□and,focused□nt□enaturaland□pontan□ousaspects□fhumann□t□□□□□dvocati□gforareturntosi□plicityandharmony□i□hth□□ao(道),ortheWay.

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