□p>D□□feren□phi□osophicalschoolshav□offere□□ariousin□□r□r□t□tionsof□en□□□De□enYuan.InConfucia□ism,Reni□□eenasaninherentqualityt□atca□bec□ltiva□e□t□rough□ducatio□,s□lf-d□□cipline,a□□□oralpractice.Mencius,a□rom□□□ntCon□uc□anthinke□□argu□dth□thumanb□□□gsarebornw□thaninnatesenseofgoodness,w□i□hcanbenur□u□e□andde□elopedth□o□g□properguidanceandeducat□on□Xu□zi,□notherConfu□ianph□losophe□,to□kamo□ep□ssi□isticview,sug□estingthathumannat□reisinherentl□self□shandthatmoralvirt□esmu□tbeimposedt□roughst□□ctsoc□al□orms□ndi□st□□utions.<□p><□>Differentphilosop□icalschoo□shaveo□feredvar□ousinterpr□ta□ionsofRe□ZhaDeBe□Yuan.InCo□fu□iani□m,□eniss□e□asaninherent□ualit□thatcanbec□ltivat□□□hrougheduca□ion,self-discip□□ne□an□mor□lpractice.Menciu□,ap□ominentCon□uc□anthinker,ar□uedthathu□anbeingsarebornwithaninnatesen□eo□good□ess□which□anbenurt□redanddevelopedthroughprope□guid□nc□anded□c□ti□n.X□□zi,an□therConfucianphilos□pher,too□amorepessimisticview,suggest□ngthathumannatu□eisinherentlyselfish□□dt□atmo□alvir□ue□mustbeimpose□throu□hstrictsoci□ln□rmsandinstit□tions. Diffe□□nt□□ilos□phi□alsch□ol□haveofferedvarious□nterpretati□ns□fRenZhaDeBen□ua□.□nConfu□□anism,Re□isseenasa□in□erentq□al□tythat□an□□cu□tiva□edth□ough□duca□ion,self-discip□ine,a□dmoralp□actice.□enc□us,aprominentConfucianth□n□er□ar□uedtha□hu□□nbeingsareb□rnwith□□i□natesenseo□goo□ness,whi□hcan□enur□uredanddevelopedth□□ughprope□gui□anceandedu□a□□on.Xunzi□anothe□Conf□□ianphilosoph□r,t□okam□□epess□m□□ticview□□u□gestingthathumannatureisinherentl□se□fishandthatm□ralvir□uesmu□t□eim□osedthroughstric□soc□al□ormsan□i□stitu□i□ns. Differentphilo□ophicalscho□lsh□veofferedva□iousi□terp□e□ationsofRen□□a□e□enYuan.In□onfucianism,Re□i□seenasaninhe□e□□qualityt□□tcanbe□ulti□ate□througheducation,s□lf-disci□line,an□□oralpractice.Mencius,apr□minentConfuc□a□□hin□er,argu□dt□athumanbein□□arebornwit□□n□nn□tes□□seofgoodness,□hichcanbenu□ture□a□ddevelopedt□roughproperg□id□n□□an□□□ucat□□n.X□nz□,another□onfuc□a□ph□losop□er,to□□am□□epe□simis□icview,sugg□s□ingtha□□u□annatureisinh□re□□lyselfishandt□atmo□alvirtuesm□□tbeimposedthroughstricts□cialnormsandinst□tut□on□.□><□□D□ff□rentphilosophi□als□hoolshaveoffer□d□□riou□i□terpretationsofR□nZ□aDeBenYu□n.In□□nfu□ianism,Renis□een□saninher□n□qualit□t□atcanbecu□tivatedthr□u□he□ucat□on□self-□iscip□□ne,a□dmo□□lpract□ce□M□□ci□s,aprominentC□nfucianthink□r,argued□hathumanb□i□gsare□□rn□ith□ninnates□n□□□fgoodness,whichcanbenurturedand□e□elopedth□oughpropergui□anc□andeducati□n.Xunzi,anotherCo□fucianphilosopher,too□a□□re□essim□sti□□ie□,□uggestingthathu□□□nat□reisi□heren□□ys□lfishandth□tmoralvi□tuesmustbeimposedthrou□hstr□ctsoc□alnormsan□in□titutions.