Differen□p□il□sophicals□h□olsh□ve□□feredvariousinterpretation□□fRenZhaDeBenYu□n.InCo□fucianism,Renisseenasani□□□□entqu□l□tythatc□nbe□ulti□ated□hrougheducat□on,sel□-discipl□□□,an□moralp□actic□.Me□ciu□,aprominentC□nfucianthinker,□rguedthat□u□anbeings□□eborn□itha□i□n□te□ens□□fgoo□n□ss,whichcanb□nu□tur□dandde□elopedthr□ughproperguida□ceande□uca□ion.Xu□zi□an□therConfucianphilosopher,tookamorepe□□imisticview,sugg□stin□that□umannature□s□□h□rent□yselfis□a□dthatmoralvi□□u□smustbeimposedth□□ugh□trict□oci□ln□rm□□□dinstitution□.□/p> Differentphilosoph□calschoo□shave□□□eredvarious□nter□□et□t□onsofRenZhaDeBenYuan□In□onfucianism,Renisseenasani□□eren□qualit□thatcanb□cultivatedthrou□heducati□□,self-□i□ciplin□,andmo□a□practi□e.□e□cius,aprom□□□nt□onf□cianthinke□,arguedthat□u□an□ein□sarebornwithaninnatesenseo□goo□□ess,wh□chcanbenurturedandd□veloped□hr□ughprope□guidanceandeducation.Xu□zi,an□ther□o□fucianphilosopher,to□kamorepes□□misticvi□w,sug□estin□thathumann□□ureisin□erent□yselfishan□□hatmoralvirtue□□ustbeimposedthroug□str□ctsoci□lnor□sandinst□tu□ions. D□ff□rent□hilosophicalsch□olshav□offered□ario□sint□□pr□tations□fRenZhaD□□enYuan.InConfuci□nism,R□□i□seenas□ninheren□□ua□i□□thatc□nb□cul□ivatedthr□ugheducation,self-disciplin□,andmo□alpractice.Menc□□s□ap□ominentConfucianth□nker,□rgu□dthathumanbeingsareb□rnwitha□i□natesen□eof□oodness,w□ich□an□enurtur□danddevel□□edthroughprope□g□idanc□□ndeducati□n.Xunzi,ano□her□onf□cianph□losophe□,tookam□rep□ss□□isti□view,suggestingtha□hu□ann□tureisinherently□elfishandthatm□ralvirtuesmus□beimpose□throu□hstr□ctsocialnormsandinstit□□ions.