Theconcep□ofRenZhaD□BenY□ancanbetra□e□b□cktoa□cie□t□hinesep□i□oso□□□,p□r□ic□□ar□□C□nfuc□anismandDao□□m□Co□fuciu□□□neofth□m□st□□fl□e□□□alphi□o□op□□rsi□Chine□eh□st□□y,e□p□asiz□dtheim□ortanceo□□en(仁)□wh□c□ca□b□t□a□s□at□das"ben□vo□□n□e"or□hu□□□e□□s□□□Ac□ordi□gtoCon□□□iu□,R□ni□th□fund□men□alvirtu□t□□t□efinesh□□ann□tu□□andgu□□e□mor□□b□□avior.□a□□stph□losophers,□nt□□oth□r□□nd,f□c□s□donthenatur□la□ds□ont□n□ous□s□e□ts□fh□ma□na□u□e,□dv□ca□ingf□r□ret□□nto□implici□yan□□ar□onywit□theDao(□□□orthe□ay□□p>T□ec□n□e□t□fR□nZhaD□Be□□uanc□□□et□a□edbac□toa□cie□t□hine□□phil□so□h□,□articu□□□□y□on□uci□ni□□a□dDaois□.C□nf□ci□s□□ne□fthe□ostinflu□□□□a□□hiloso□□er□□□□hi□□sehis□□ry□□m□has□zed□□ei□p□rt□nceo□□□□(仁),whichc□nbetrans□atedas□□enev□l□n□e"or□human□ness."Accordin□□o□onfuci□s,Re□ist□efundam□□t□□v□□tueth□td□fin□□hu□a□□at□r□andgui□□smor□□beh□vi□r.Daoistph□l□□oph□r□,on□heot□erha□d,focu□edont□e□a□ura□a□□spo□taneous□s□ec□sofhumannatu□e,advocatingfo□□re□urntosi□p□□c□tya□dharm□nyw□t□theDa□(道□□or□heW□y.The□□ncep□ofRenZ□aDe□enYu□nca□be□□a□edb□ckt□□ncient□□in□□□philos□ph□,particula□ly□□nf□cianismandD□oism.□onfucius,o□e□□t□□mosti□fluent□alphilosophersi□Ch□□eseh□□tory,emp□asiz□dthe□mport□□ceof□e□□□□,□hi□□canb□tran□l□t□da□"b□□□□ole□ce□or"h□□an□ne□s□"Acc□r□□ngtoC□□f□□ius□Re□□sthefund□m□□talv□□□uetha□□□fi□es□umannatur□a□d□uidesm□ra□be□avior.Da□□□t□hilos□p□ers,ont□eo□her□a□d,f□□used□n□henatura□and□□ontan□ousaspec□□ofhum□□nature,advocatingforare□u□nt□simp□i□□t□□□dha□monyw□□h□heDao(道)□ortheWa□.□/p>" />
全集 主演:罗伯特?马瑟 亚历山大·谢尔 罗伊·麦克雷雷 施特凡·格罗斯曼 Juri Senft Petra Zieser
Theconc□ptofRenZh□DeBenYuanc□nbetracedb□cktoa□cie□tChine□□philosop□y,pa□ticula□lyConfucianisma□dDaoism.Co□fucius,on□ofthemosti□fluentialphilosophersinChines□his□ory,emph□si□edtheimp□rtanceof□e□(仁),whi□h□a□b□translat□d□s"b□nevolence"□r"□uma□e□es□."Accor□□n□toConfuci□□,Re□is□hefu□dament□□virt□ethat□efin□shumann□tureandguide□mo□□lbe□avi□r.Da□istphilosophers,onth□otherhand,□ocused□nthenaturalandspontaneo□□□spec□sofhuma□n□tu□□,ad□o□atingforare□□rntos□mpl□cityan□harmony□iththeDao(道),ort□eWay□□/p>
TheconceptofRenZhaD□BenY□ancanbetracedbacktoancientChinesep□ilosop□y,partic□lar□yC□nfucianismandDao□sm.Co□fucius□□neofthem□st□□flue□□ialphi□o□op□□rsi□Chine□ehisto□y,emphasiz□dtheim□ortanceo□□en(仁)□wh□c□canb□t□a□slatedas"ben□vo□ence"or"hu□□□en□s□□□Ac□ordingtoConfuciu□,Reni□thefundamen□alvirtuethat□efinesh□□annatu□eandguidesmor□□be□avior.□a□istph□losophers,□nt□□otherh□nd,foc□s□donthenaturalandspont□neousaspe□tsofhuma□na□ure,advoca□ingfor□retu□ntosimplici□yandharmonywit□theDao(道)□orthe□ay□□>□p>Thec□n□ept□fR□nZhaDeBen□uanc□□□et□a□edbac□toancie□tChines□philosoph□,□articu□ar□yCon□uciani□□a□dDaoism.Conf□cius□oneofthe□ostinflu□nt□a□philosopher□□n□hi□esehis□□ry□emphasized□heimp□rtanceofRe□(仁),whichc□nbetrans□atedas"benev□len□e"or"human□ness."AccordingtoConfuci□s,Renisthefundame□talvirtueth□td□fin□□huma□natureandgui□□smor□□behavi□r.Daoistph□l□sophers,on□heotherhand,focusedonthe□a□ura□an□spo□taneousas□ectsofhumannatu□e,advocatingfo□□re□urntosimp□□citya□dharm□nyw□ththeDao(道□,or□heW□y.
TheconceptofRenZhaDe□enYu□ncanbe□□a□edbackto□ncient□hinesephilos□ph□,particularlyConfucianismandD□oism.□onfucius,one□□t□emosti□fluent□alphilosophersi□Chi□esehi□tory,emp□asizedtheimport□nceofRe□□仁),□hi□□canbetran□l□t□das"b□□□□olence"or"h□□an□ness□"Acc□r□□ngtoC□□f□□ius,Re□□sthefund□m□ntalv□r□uetha□defines□umannatur□a□d□uidesmoralbehavior.Da□i□tphilos□phers,ont□eo□her□and,f□cusedonthenatura□and□□ontaneousaspectsofhum□nnature,advocatingforareturntosimp□ic□tyandharmonywi□htheDao(道),ortheWay.□/p>
... 详情
Theconc□ptofRenZh□DeBenYuanc□nbetracedb□cktoa□cie□tChine□□philosop□y,pa□ticula□lyConfucianisma□dDaoism.Co□fucius,on□ofthemosti□fluentialphilosophersinChines□his□ory,emph□si□edtheimp□rtanceof□e□(仁),whi□h□a□b□translat□d□s"b□nevolence"□r"□uma□e□es□."Accor□□n□toConfuci□□,Re□is□hefu□dament□□virt□ethat□efin□shumann□tureandguide□mo□□lbe□avi□r.Da□istphilosophers,onth□otherhand,□ocused□nthenaturalandspontaneo□□□spec□sofhuma□n□tu□□,ad□o□atingforare□□rntos□mpl□cityan□harmony□iththeDao(道),ort□eWay□□/p>
TheconceptofRenZhaD□BenY□ancanbetracedbacktoancientChinesep□ilosop□y,partic□lar□yC□nfucianismandDao□sm.Co□fucius□□neofthem□st□□flue□□ialphi□o□op□□rsi□Chine□ehisto□y,emphasiz□dtheim□ortanceo□□en(仁)□wh□c□canb□t□a□slatedas"ben□vo□ence"or"hu□□□en□s□□□Ac□ordingtoConfuciu□,Reni□thefundamen□alvirtuethat□efinesh□□annatu□eandguidesmor□□be□avior.□a□istph□losophers,□nt□□otherh□nd,foc□s□donthenaturalandspont□neousaspe□tsofhuma□na□ure,advoca□ingfor□retu□ntosimplici□yandharmonywit□theDao(道)□orthe□ay□□>□p>Thec□n□ept□fR□nZhaDeBen□uanc□□□et□a□edbac□toancie□tChines□philosoph□,□articu□ar□yCon□uciani□□a□dDaoism.Conf□cius□oneofthe□ostinflu□nt□a□philosopher□□n□hi□esehis□□ry□emphasized□heimp□rtanceofRe□(仁),whichc□nbetrans□atedas"benev□len□e"or"human□ness."AccordingtoConfuci□s,Renisthefundame□talvirtueth□td□fin□□huma□natureandgui□□smor□□behavi□r.Daoistph□l□sophers,on□heotherhand,focusedonthe□a□ura□an□spo□taneousas□ectsofhumannatu□e,advocatingfo□□re□urntosimp□□citya□dharm□nyw□ththeDao(道□,or□heW□y.
TheconceptofRenZhaDe□enYu□ncanbe□□a□edbackto□ncient□hinesephilos□ph□,particularlyConfucianismandD□oism.□onfucius,one□□t□emosti□fluent□alphilosophersi□Chi□esehi□tory,emp□asizedtheimport□nceofRe□□仁),□hi□□canbetran□l□t□das"b□□□□olence"or"h□□an□ness□"Acc□r□□ngtoC□□f□□ius,Re□□sthefund□m□ntalv□r□uetha□defines□umannatur□a□d□uidesmoralbehavior.Da□i□tphilos□phers,ont□eo□her□and,f□cusedonthenatura□and□□ontaneousaspectsofhum□nnature,advocatingforareturntosimp□ic□tyandharmonywi□htheDao(道),ortheWay.□/p>