□□nZhaDe□e□Yu□□,□ls□kno□nas□TheO□ig□no□R□nZha□"□sa□once□td□ep□yr□o□edin□□i□esephilo□op□□a□dcul□ure.Itexplor□□the□u□dam□□talnatureofhumanbeing□andtheirintrinsi□□□a□it□es.Th□s□deahas□een□is□us□□dan□d□b□□edbysch□□a□s,p□il□sop□er□,a□dthink□□□force□t□ries□an□itc□ntinu□st□b□a□o□□c□□i□teresti□contemporary□iscussio□sabou□humann□tur□andm□□ality.□/□>RenZhaDe□enYua□,alsok□own□s"T□□Or□□inofRen□ha,□isaconcep□□ee□l□ro□tedinChin□□ep□ilos□p□□□ndc□ltu□□.I□expl□r□s□he□und□me□taln□tur□of□□manb□i□gsan□theiri□tri□sic□□alit□□□.T□□sid□a□□□bee□disc□□se□anddebat□□by□cho□ars□phi□osop□□rs,□□dt□□□□er□□or□ent□□i□s,□nditcont□n□e□□o□eatop□□o□□nteresti□c□nte□porar□d□□□□ssionsabout□□m□□natur□and□oral□ty.R□□□□aD□Be□Y□□n,also□nowna□"Th□□ri□in□□Re□□ha,"i□a□once□tdeeplyr□otedinChi□esephi□osop□yandculture.I□explor□st□efundamenta□□atu□□□f□um□□being□andtheirintr□□sicqual□ties.□□iside□ha□□e□nd□□cuss□dand□ebatedb□schol□rs,□h□los□□□er□□a□dt□□nke□□fo□ce□t□□ies,□n□□□continues□obeatop□cofinteres□□□co□temp□ra□ydi□□u□sionsa□outhu□a□na□□rean□mor□□it□." />
RenZ□aD□Be□Yuan,als□k□□wna□"TheOr□gin□fRe□Zha,"i□aconceptdeeplyro□t□□in□hin□sephi□osop□yan□cul□ur□.Itexplo□esthefundam□ntalnatur□ofhumanb□ingsandth□ir□ntrinsi□q□alities.This□de□□a□beendisc□ssedandd□batedb□scholars,philosophers,and□hin□□rsfor□enturies,□nditcont□nu□□t□b□□topico□inte□esti□contemporaryd□scussion□ab□u□humannatu□eandmoralit□. Ren□h□De□enYua□,a□so□□o□nas"TheOr□gi□ofRenZ□a,"i□ac□nceptdeeply□ootedinChines□phi□os□phyandculture.It□xplo□esthefund□m□n□a□na□ureof□u□anbeingsandt□eiri□trinsi□□□alities.Th□□□deahasbeendiscussedanddebatedbys□holars□ph□losophers,andthi□□e□sforcen□□ries,anditcont□nuestobeatop□cofintere□tinconte□porarydisc□s□ion□abouth□mannatu□e□nd□orality. RenZhaDe□enYua□,alsoknownas"T□□Ori□inofRenZha,□isaconcep□□eeplyro□tedinChine□ep□ilosop□□□ndc□lture.Itexpl□res□he□undame□talnatur□of□□manbei□gsandtheirintri□sic□□alit□□s.T□□sidea□□sbeendisc□□sedanddebat□□by□cholars,philosop□ers,a□dthinkers□orcent□ries,anditcont□nues□obeatopico□interestinconte□poraryd□s□□ssionsabout□□m□nnatur□andmoral□ty. R□□□□aDeBe□Y□an,alsoknowna□"Th□Origin□□Re□Zha,"i□aconce□tdeeplyr□otedinChinesephi□osophyandculture.Itexplorest□efundamentalnatur□□fhuma□beingsandtheirintr□□sicqual□ties.Thisideahas□e□nd□scuss□danddebatedbyscholars,□hilos□p□er□□andt□inke□□fo□cent□□ies,□ndi□continues□obeatopicofinterest□□contemp□rarydis□ussionsabouthu□anna□ureandmoralit□.