□heconceptofRenZh□DeBenYua□canbetracedb□ckt□ancien□Chinesephilosophy,particu□arlyConfu□ianismandD□oism.Confuci□s,oneofthemostinfluentialphi□os□phersin□hineseh□story,em□□asize□□□eimporta□□eof□en(□)□which□a□bet□a□sl□□ed□s"benev□lence"or"humane□ess□"Accord□ngtoCon□ucius,R□nisthefundamentalvirtue□h□tdefines□u□□nnaturea□dgu□desmoralbehavior.Daoistp□i□osopher□,ontheotherhand,f□cusedo□thenaturalan□spontane□usaspectsofhumannature,□dvocati□g□o□□re□urntos□mpl□□it□□ndharmony□i□h□heDao□道),o□theWa□. Thecon□epto□Ren□haDeB□nY□anca□b□t□aced□acktoancientChi□□sephi□os□ph□,particula□□yC□nfucia□is□a□dDaoism.Confuciu□,□neofthemosti□fl□ential□hilosophersinChi□esehistory,e□phasiz□dt□eim□ortanceofRen(仁□,whic□canbetr□nslat□das"□en□volence"□r"humaneness."Ac□o□dingt□□on□ucius□Ren□sthe□u□d□mentalvirtuethatdefin□shumanna□ure□nd□□idesmoralbe□avior□Daoistphilo□ophers,on□heoth□rhand□f□cusedonthen□tu□alandspont□neo□saspec□sofhumannatu□e,ad□ocatingforaretu□ntosimpl□□ityandha□monywi□h□heDa□(道)□□rth□□□y□ Theconc□ptofR□nZhaD□BenYuanca□betracedbacktoan□ien□C□inesephi□os□p□y,particula□lyCo□fucianism□ndDaoism□Confucius□on□oft□emosti□fluentialp□□losophersin□hines□h□□t□ry,emphasizedthei□por□anceo□R□□□仁),w□ichcan□e□ranslatedas"□enevolence"or"□uma□eness."A□□ordingtoConfucius,R□nisthefundamentalv□rtuethatdefin□shum□nnatureandgui□esm□ralbe□avi□r.Daoistph□los□phers,□ntheot□e□hand□foc□sedonthe□□turala□dspontane□□□□□p□□tsofhumann□ture,adv□cating□ora□et□□□tosimplici□□andharmonyw□ththeDao(道)□ort□eWay.□/p>□p>T□econceptof□e□ZhaD□BenY□ancanbetra□edbackt□an□ient□hinese□hilosophy,p□rticularlyCon□□cianismand□□oism.Confucius,oneofthemo□tinflue□tialphil□sop□ersinCh□ne□ehistor□,□mp□a□ized□heimpor□anceofRen(仁),□hi□hcanbetranslate□□s"□e□evolen□e"or□humane□ess□"Acco□dingtoConfuc□□s,Renist□ef□□d□m□ntalvirtuethat□efine□humann□turean□g□id□smo□albehavior.Da□istphiloso□h□rs,□ntheo□herhand,focusedonthenatur□lands□ontaneousaspec□□□fhumannat□□□□advocatingfo□a□□turn□osimplicityandha□mon□w□ththeDao(道),ortheWay.