全集 《暖暖在线》
<□>Theco□□epto□□enZha□eBenYuanc□nb□t□a□edback□oancient□hinesep□ilosop□y□particularlyConfucianisman□Daoism.Conf□□□□s□o□eof□hemostinfluenti□lphilosophersinC□□n□sehisto□y□e□phas□□□d□heimpor□a□ceofRe□(仁),whic□canbetransl□ted□s"benevol□nce"or"□u□anenes□.□□c□□rdingt□Confuc□us□Reni□thefundamentalvirtuethatdefinesh□m□nnatureandg□i□es□oralbehav□or□Daoi□t□hilosop□ers,onthe□therhand,foc□sed□nthenaturalan□spon□□ne□us□spectso□humannature,a□vocating□or□re□□rn□□□implicit□andharmo□ywiththeDao(道),ortheWay□□□>Th□c□n□e□t□fRenZhaDeB□nYuanc□nbetracedbac□toancie□tCh□nesep□ilosophy,particularly□onfucianismandDaoism.□onfu□□us,oneofth□□ostinfluenti□□p□il□s□p□ers□nCh□nesehistory□emp□asizedth□importa□ceofRen(仁),whi□hcanbet□an□□ateda□"□en□vol□nce"or"□uma□en□s□."Accord□ngtoCo□fucius,Renist□efu□damental□irtue□hatdefineshum□nnatureandgui□esmor□□□ehavio□.D□oi□tphiloso□□ers,ontheot□□rhand,fo□usedonthenatur□landspontaneousasp□ct□ofhumannature□advocatingfo□a□eturnt□sim□licit□andh□rmonywithth□Dao(道),ort□eWay.TheconceptofRenZhaDeBenYuancanbetracedbacktoancientC□inesephil□sophy,parti□ularly□onfuci□nis□andDaoism.Confuci□s,oneoft□emostinf□uentialphi□os□phers□□Chine□□hi□t□ry,e□p□asizedthei□porta□ceofR□n(仁),whichcan□e□r□n□l□te□□s"benevo□ence"□r"humane□ess.□Ac□□rdingtoCon□uc□us,Renisthef□ndamenta□v□rt□ethatdefineshumannaturean□□ui□esmora□□eha□ior.Daoistphilosophers,o□□heotherhan□,foc□sed□□thenatura□andspontane□usaspectsofhumannature,a□vocati□□□orareturntosi□plici□yandharmonywit□theDao(□),ort□eWay.<□p>
T□econcep□ofRenZhaDeB□nYuanc□nbet□□cedba□kto□ncientC□ines□philosophy,pa□ticularlyCon□□ci□nis□a□dDa□ism.□onf□□iu□,oneo□themostinf□□enti□lphilosoph□rsinChinesehis□ory,emphasize□theimport□nceofRen□仁□,whichc□nb□tra□slatedas"be□evole□c□"or"h□□anen□ss."□ccordingtoCon□ucius,□enist□ef□□da□□ntalvirtueth□tdefinesh□ma□naturea□dgui□es□□ra□behavior.Daoistphilosoph□rs□ontheot□e□hand□focus□donthena□uralandspon□ane□usa□pectsofhumannature,advoc□tingforare□urnto□implic□□y□ndharmonywiththeDao□道)□ortheWa□□Theco□ceptofRen□haDeBenYu□□c□nbet□acedbacktoa□cientChinese□hilosop□y,pa□ticularly□onfucianismandDa□is□□Confuc□us,o□eof□hemostin□luentia□philosophers□nChi□e□e□is□ory,emphasized□heimportanceofR□n(仁),whichcanbetranslatedas"benevolence"or□humaneness."Acco□□in□to□onf□□ius,R□n□sthefundamenta□vir□ue□hatd□fineshuman□ature□n□□□idesmoralbehav□or.Daoistphilosophers,o□t□eothe□ha□d,focusedon□hena□□r□landspontaneo□saspectsofhumannatu□e,a□□oca□□ngf□rar□turnt□simp□icit□andharm□nywiththeDao(道)□or□□e□ay.<□p> ... 详情
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TheconceptofRenZhaDeBenYuancanbetracedbacktoancientC□inesephil□sophy,parti□ularly□onfuci□nis□andDaoism.Confuci□s,oneoft□emostinf□uentialphi□os□phers□□Chine□□hi□t□ry,e□p□asizedthei□porta□ceofR□n(仁),whichcan□e□r□n□l□te□□s"benevo□ence"□r"humane□ess.□Ac□□rdingtoCon□uc□us,Renisthef□ndamenta□v□rt□ethatdefineshumannaturean□□ui□esmora□□eha□ior.Daoistphilosophers,o□□heotherhan□,foc□sed□□thenatura□andspontane□usaspectsofhumannature,a□vocati□□□orareturntosi□plici□yandharmonywit□theDao(□),ort□eWay.<□p>
T□econcep□ofRenZhaDeB□nYuanc□nbet□□cedba□kto□ncientC□ines□philosophy,pa□ticularlyCon□□ci□nis□a□dDa□ism.□onf□□iu□,oneo□themostinf□□enti□lphilosoph□rsinChinesehis□ory,emphasize□theimport□nceofRen□仁□,whichc□nb□tra□slatedas"be□evole□c□"or"h□□anen□ss."□ccordingtoCon□ucius,□enist□ef□□da□□ntalvirtueth□tdefinesh□ma□naturea□dgui□es□□ra□behavior.Daoistphilosoph□rs□ontheot□e□hand□focus□donthena□uralandspon□ane□usa□pectsofhumannature,advoc□tingforare□urnto□implic□□y□ndharmonywiththeDao□道)□ortheWa□□Theco□ceptofRen□haDeBenYu□□c□nbet□acedbacktoa□cientChinese□hilosop□y,pa□ticularly□onfucianismandDa□is□□Confuc□us,o□eof□hemostin□luentia□philosophers□nChi□e□e□is□ory,emphasized□heimportanceofR□n(仁),whichcanbetranslatedas"benevolence"or□humaneness."Acco□□in□to□onf□□ius,R□n□sthefundamenta□vir□ue□hatd□fineshuman□ature□n□□□idesmoralbehav□or.Daoistphilosophers,o□t□eothe□ha□d,focusedon□hena□□r□landspontaneo□saspectsofhumannatu□e,a□□oca□□ngf□rar□turnt□simp□icit□andharm□nywiththeDao(道)□or□□e□ay.<□p>
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