全集 导演:布莱恩·斯派克
Differentp□ilosop□i□al□□hoolshav□offeredvariousinterp□etat□onsofRenZhaDe□enYuan.InConfucianis□,□enisse□□asaninherent□ualitythatcanbec□ltiv□t□dthrou□heducati□n,s□□f-dis□iplin□,andmor□l□ra□t□□e□Mencius,aprominentCo□fucia□th□n□er,□rgue□thathuma□beingsarebor□w□thaninnate□□nseofgoodne□s,w□i□hcanb□n□rtu□edandde□elopedthroughproperg□i□□nc□a□d□ducation.Xunzi□anothe□Confucia□philosopher,tookamorep□ssimist□cview,s□□ges□i□□thath□man□ature□□inherent□yselfishandthatmoralvirtuesmust□eimpos□dthr□ugh□trict□oc□alnorm□□□d□nstitutions.<□□□
Diffe□entphi□oso□hical□choo□sh□ve□ffered□ariousi□te□pre□ationsofRenZhaDe□enYuan.InConfucia□is□□□□nisseenasani□□□rentqualit□thatcanb□cul□ivat□dt□roug□educat□□n□self-dis□iplin□,a□□moral□racti□e□Mencius,□pr□minentConfucia□thinker,arguedtha□humanbei□g□areborn□ith□ninnate□en□e□fgo□d□ess,wh□c□c□nbenurturedanddevelopedthr□ughproperguida□ce□ndeduca□□on.Xunzi,anot□erCo□□ucianphi□o□oph□r,□o□kamorepess□□i□ti□view,su□gestingth□thumannatu□eisinheren□lyselfis□a□dt□atmoralvi□tuesmustbeimpose□□hro□g□strictsoc□aln□rmsan□institution□.
Differentph□lo□ophi□alsc□□□□shav□offered□ariousinterpretatio□sofRenZhaDeBenYua□.InCo□□ucianism□Re□□ss□enasani□□□rentqualityt□atcanbecultivatedt□rougheducation,□e□f□disciplin□,andmo□a□pra□tice.Mencius,apr□□inentConfuc□a□thinker,arguedthath□□anb□ing□□□□bornwithaninnatesenseofgoo□□ess□whichca□benurtur□□anddevelopedthr□ughp□□pergu□da□ceandeducati□n.Xunzi,anotherConfucianph□losopher□tookamorepessimistic□iew,suggestingtha□□umannatureisinheren□lys□lf□□ha□dth□□□oralvirtuesmustbei□posedthro□ghstrict□ocialnormsandins□itution□.
Diffe□□ntp□ilosophic□□s□hoolsh□veoffe□ed□arious□nte□pretation□ofRenZh□DeBen□□an.InConfu□ian□sm,Reniss□enasani□her□n□qualitythatcan□e□ulti□atedt□□□ughedu□□□io□□self-□i□cipline□and□oralpra□t□ce.M□nciu□,ap□om□n□ntConfuc□an□hi□□er,argued□hathumanbe□ngsarebor□withaninnatese□seofgoodn□□s,which□anbenurturedan□d□velo□e□throu□hpro□erguida□c□ande□ucation.Xu□zi□a□otherCo□□□cianp□iloso□her,tooka□orepessimisticview,sugge□t□ngthathum□nn□□u□□is□nherentlys□lfishandthat□o□alvi□□uesmustbei□posedthro□ghstric□socialnormsa□dins□i□utions.□□
Differen□philosophicalsch□olshaveo□fere□variousint□□pre□ati□nsofRenZhaDeBenYu□n□□n□onfucian□sm,R□nis□eena□a□inh□□□ntqualitytha□□a□□ecultivated□h□□u□heduc□tion,self-disc□pline□andmoralpra□t□ce.Me□cius,aprominentConfuci□nthinker,arguedthathuman□eingsarebornwithani□natesen□e□fgoodne□s,whichcanbenu□tured□nddevelopedthr□□□h□□o□erguidan□eandeducati□n.Xunzi,anoth□rConfucianphiloso□□er,too□amorepessimisticview,□ugges□ingtha□hu□annatureisi□□e□entlyselfishand□hatmo□alvirtuesm□stbeim□osedthr□ughstri□tso□ial□orm□andinstitutions□
... 详情
Differentp□ilosop□i□al□□hoolshav□offeredvariousinterp□etat□onsofRenZhaDe□enYuan.InConfucianis□,□enisse□□asaninherent□ualitythatcanbec□ltiv□t□dthrou□heducati□n,s□□f-dis□iplin□,andmor□l□ra□t□□e□Mencius,aprominentCo□fucia□th□n□er,□rgue□thathuma□beingsarebor□w□thaninnate□□nseofgoodne□s,w□i□hcanb□n□rtu□edandde□elopedthroughproperg□i□□nc□a□d□ducation.Xunzi□anothe□Confucia□philosopher,tookamorep□ssimist□cview,s□□ges□i□□thath□man□ature□□inherent□yselfishandthatmoralvirtuesmust□eimpos□dthr□ugh□trict□oc□alnorm□□□d□nstitutions.<□□□
Diffe□entphi□oso□hical□choo□sh□ve□ffered□ariousi□te□pre□ationsofRenZhaDe□enYuan.InConfucia□is□□□□nisseenasani□□□rentqualit□thatcanb□cul□ivat□dt□roug□educat□□n□self-dis□iplin□,a□□moral□racti□e□Mencius,□pr□minentConfucia□thinker,arguedtha□humanbei□g□areborn□ith□ninnate□en□e□fgo□d□ess,wh□c□c□nbenurturedanddevelopedthr□ughproperguida□ce□ndeduca□□on.Xunzi,anot□erCo□□ucianphi□o□oph□r,□o□kamorepess□□i□ti□view,su□gestingth□thumannatu□eisinheren□lyselfis□a□dt□atmoralvi□tuesmustbeimpose□□hro□g□strictsoc□aln□rmsan□institution□.
Differentph□lo□ophi□alsc□□□□shav□offered□ariousinterpretatio□sofRenZhaDeBenYua□.InCo□□ucianism□Re□□ss□enasani□□□rentqualityt□atcanbecultivatedt□rougheducation,□e□f□disciplin□,andmo□a□pra□tice.Mencius,apr□□inentConfuc□a□thinker,arguedthath□□anb□ing□□□□bornwithaninnatesenseofgoo□□ess□whichca□benurtur□□anddevelopedthr□ughp□□pergu□da□ceandeducati□n.Xunzi,anotherConfucianph□losopher□tookamorepessimistic□iew,suggestingtha□□umannatureisinheren□lys□lf□□ha□dth□□□oralvirtuesmustbei□posedthro□ghstrict□ocialnormsandins□itution□.
Diffe□□ntp□ilosophic□□s□hoolsh□veoffe□ed□arious□nte□pretation□ofRenZh□DeBen□□an.InConfu□ian□sm,Reniss□enasani□her□n□qualitythatcan□e□ulti□atedt□□□ughedu□□□io□□self-□i□cipline□and□oralpra□t□ce.M□nciu□,ap□om□n□ntConfuc□an□hi□□er,argued□hathumanbe□ngsarebor□withaninnatese□seofgoodn□□s,which□anbenurturedan□d□velo□e□throu□hpro□erguida□c□ande□ucation.Xu□zi□a□otherCo□□□cianp□iloso□her,tooka□orepessimisticview,sugge□t□ngthathum□nn□□u□□is□nherentlys□lfishandthat□o□alvi□□uesmustbei□posedthro□ghstric□socialnormsa□dins□i□utions.□□
Differen□philosophicalsch□olshaveo□fere□variousint□□pre□ati□nsofRenZhaDeBenYu□n□□n□onfucian□sm,R□nis□eena□a□inh□□□ntqualitytha□□a□□ecultivated□h□□u□heduc□tion,self-disc□pline□andmoralpra□t□ce.Me□cius,aprominentConfuci□nthinker,arguedthathuman□eingsarebornwithani□natesen□e□fgoodne□s,whichcanbenu□tured□nddevelopedthr□□□h□□o□erguidan□eandeducati□n.Xunzi,anoth□rConfucianphiloso□□er,too□amorepessimisticview,□ugges□ingtha□hu□annatureisi□□e□entlyselfishand□hatmo□alvirtuesm□stbeim□osedthr□ughstri□tso□ial□orm□andinstitutions□