全集 Theconceptof□enZh□DeBen□ua□□a□betraced□acktoa□cientChines□phil□soph□,par□icularlyConf□cia□□□m□ndDaoism□Con□□cius□o□eofthemo□tinfluential□h□l□s□pher□inChinesehist□r□,emphasizedtheimpor□anceof□en(仁),whichcanbetranslat□das"ben□vo□e□ce"or"human□□ess.□Accor□□□gtoConfucius,Renis□hefu□damentalvirtu□th□td□fine□humannatu□e□□□guidesmoralbehavior.D□oist□hi□□sophe□s,ontheotherhand,focusedo□the□aturaland□p□ntaneousasp□ctsofhum□nna□ure,a□vocatingforareturn□osimplicityandharmonywi□htheDao(道),ort□eWay.
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Theco□ce□tofRen□haDeB□□Yuan□anbetra□□dbacktoancientChi□esephilosophy□parti□ularlyConfu□ian□sm□n□Da□ism.Confucius,oneofthemosti□□luent□al□hil□□ophersinChi□□sehistory□emphasizedt□eimportanceofRen(仁),whic□canbe□ra□sla□e□as□b□nevolen□e"or"humane□e□s.□Ac□ordingtoConfu□ius,Renisthe□und□mentalvirtuethatdefineshu□annatureandg□id□□□oral□ehavior.Daoistphilo□ophe□s,ont□eoth□rhand,focused□nthenaturalandsponta□eousaspec□sofhumannatu□□□ad□o□at□ngfora□et□rntos□mpli□ityandharmonywithth□Dao(道)□ort□eWay.□> T□eco□ce□t□f□enZha□eB□nYu□ncanbe□□ace□backto□nc□entChinesephi□oso□hy,pa□□i□ular□yConfucia□isma□dD□oi□m.Con□uc□us,on□ofthemostinf□uentialphilosophersin□hine□□□istory,empha□□zedthei□portanceo□Ren□仁),whichcanbetranslatedas□b□□evole□ce"or"human□ne□s."Ac□ordingt□□onfu□ius,R□□ist□e□□□damen□alvir□ueth□tde□ine□h□mannatureand□uides□or□lbehavior.Dao□stph□□osop□□rs,onth□othe□h□□d,focusedonthen□□ur□landsp□ntaneousaspectsofhum□nna□ur□,advoca□ingforare□urntosimplicityandha□monywit□theD□o(□□,□rtheWay.
Theconceptof□enZh□DeBen□ua□□a□betraced□acktoa□cientChines□phil□soph□,par□icularlyConf□cia□□□m□ndDaoism□Con□□cius□o□eofthemo□tinfluential□h□l□s□pher□inChinesehist□r□,emphasizedtheimpor□anceof□en(仁),whichcanbetranslat□das"ben□vo□e□ce"or"human□□ess.□Accor□□□gtoConfucius,Renis□hefu□damentalvirtu□th□td□fine□humannatu□e□□□guidesmoralbehavior.D□oist□hi□□sophe□s,ontheotherhand,focusedo□the□aturaland□p□ntaneousasp□ctsofhum□nna□ure,a□vocatingforareturn□osimplicityandharmonywi□htheDao(道),ort□eWay.